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Arbitrary, dictatorial (7)
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    Quotations from the writings of Ellen G. White with the phrase . . .
arbitrary,  dictatorial
Related phrase:   arbitrary or dictorial  ( below )
I was shown the churches in different States that profess to be keeping the commandments of God, and looking for the second coming of Christ. There is an alarming amount of indifference, pride, love of the world, and cold formality existing among them. And these are the people who are fast coming to resemble ancient Israel, so far as the want of piety is concerned. Many make high claims to godliness, and yet are destitute of self-control. Appetite and passion bear sway; self is made prominent. Many are arbitrary, dictatorial, overbearing, boastful, proud, and unconsecrated. Yet some of these persons are ministers, handling sacred truths. Unless they repent, their candlestick will be removed out of its place. The Saviour's curse pronounced upon the fruitless fig-tree is a sermon to all formalists and boasting hypocrites who stand forth to the world in pretentious leaves, but are devoid of fruit. What a rebuke to those who have a form of godliness, while in their unchristian lives they deny the power thereof! He who treated with tenderness the very chief of sinners, he who never spurned true meekness and penitence, however great the guilt, came down with scathing denunciations upon those who made high professions of godliness, but in works denied their faith. -- {4T 403.2}
 
 
I was shown the churches in different States that profess to be keeping the commandments of God, and looking for the second coming of Christ. There is an alarming amount of indifference, pride, love of the world, and cold formality existing among them. And these are the people who are fast coming to resemble ancient Israel, so far as the want of piety is concerned. Many make high claims to godliness, and yet are destitute of self-control. Appetite and passion bear sway; self is made prominent. Many are arbitrary, dictatorial, overbearing, boastful, proud, and unconsecrated. Yet some of these persons are ministers, handling sacred truths. Unless they repent, their candlestick will be removed out of its place. The Saviour's curse pronounced upon the fruitless fig-tree is a sermon to all formalists and boasting hypocrites who stand forth to the world in pretentious leaves, but are devoid of fruit. What a rebuke to those who have a form of godliness, while in their unchristian lives they deny the power thereof! He who treated with tenderness the very chief of sinners, he who never spurned true meekness and penitence, however great the guilt, came down with scathing denunciations upon those who made high professions of godliness, but in works denied their faith. -- Vol. 4, p. 393. (Error, actually found on 403) {GW92 22.2}   {4T 403.2}
 
 
The word of God abounds in general principles for the formation of correct habits of living, and the testimonies, general and personal, have been calculated to call their attention more especially to these principles; but all these have not made a sufficient impression upon their hearts and minds to cause them to realize the necessity of decided reform. If they had correct views of themselves in contrast with the perfect Pattern, they would cherish that faith that works by love and purifies the soul. These brothers, A B excepted, are naturally arbitrary, dictatorial, and self-sufficient. They do not consider others better than themselves. They are envious and jealous of any member of the church who, they think, will be esteemed more highly than themselves. They profess conscientiousness; but they strain at a gnat and swallow a camel in their dealings with their brethren, who, they fear, will be considered superior to themselves. They seize upon little things, and talk over particulars, putting their own construction upon words and acts. This is particularly true of two of these brothers.  {4T 323.1}
 
Brother C needs the softening, refining Spirit of God in his heart. He needs to exercise it in his home. "Let love be without dissimulation." Let the arbitrary, dictatorial, censorious spirit be put away from his home, with all malice. The same overbearing, judging spirit will be carried out in the church. If his feelings are somewhat softened for the time being, he will act in a more kindly manner; but if they happen to be the opposite, he will act accordingly. Self-control and self-discipline he has not exercised. Where Brother D has one defect, his judges and those who condemned him have ten.  {4T 325.3}
 
arbitrary, dictatorial manner
This all-important knowledge should be kept before our children and youth, not in an arbitrary, dictatorial manner, but as a divine disclosure, as instruction of the highest value, essential for their present peace in this world of turmoil and strife, and as a preparation for the future eternal life in the kingdom of God. Then place the Holy Word in their hands. Encourage them to search its pages. They will find there treasures of inestimable value. And in receiving Christ as the bread of life they have the pledge of eternal life.  {CT 429.3}
 
This all-important knowledge is to be kept before children and youth, not in an arbitrary, dictatorial manner, but as divine disclosures, which are of the highest value to secure their present peace, quietude, and rest of mind in this present world of turmoil and strife, and as a preparation for the future, eternal life in the kingdom of God, where they shall see God, and know God and Jesus Christ, who gave His precious life to redeem them.  {FE 385.2}
 
This all-important knowledge is to be kept before children and youth, not in an arbitrary, dictatorial manner, but as divine disclosures, which are of the highest value to secure their present peace, quietude, and rest of mind in this present world of turmoil and strife, and as a preparation for the future, eternal life in the kingdom of God, where they shall see God, and know God and Jesus Christ, who gave his precious life to redeem them.  {SpTEd 234.2}
 
 
 
arbitrary or dictatorial
 
No man or woman is fitted for the work of teaching who is fretful, impatient, arbitrary, or dictatorial. These traits of character work great harm in the schoolroom. Let not the teacher excuse his wrong course by the plea that he has naturally a hasty temper or that he has erred ignorantly. In his position he stands where ignorance or lack of self-control is sin. He is writing upon souls lessons that will be carried all through life, and he should train himself never to speak a hasty word, never to lose his self-control.  {CT 233.1}
 
 
No man or woman is fitted for the work of teaching who is fretful, impatient, arbitrary, or dictatorial. These traits of character work great harm in the school-room. Let not the teacher excuse his wrong course by the plea that he has naturally a hasty temper, or that he has erred ignorantly. He has taken a position where ignorance or lack of self-control is sin. He is writing upon many a human soul lessons which will be carried all through life.  {RH, September 22, 1885 par. 21}
 
 
 
 
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