| God might have created man without the power to transgress His law; He might have withheld the hand of Adam from touching the forbidden fruit; but in that case man would have been, not a free moral agent, but a mere automation. Without freedom of choice, his obedience would not have been voluntary, but forced. There could have been no development of character. . . . It would have been unworthy of man as an intelligent being, and would have sustained Satan's charge of God's arbitrary rule. {CC 13.3} |
| Every good soldier is implicit and prompt in the obedience he renders to his captain. The will of the commander is to be the will of the soldier. Sometimes the soldier may be surprised at the command given, but he is not to stop to inquire the reason for it. When the order of the captain crosses the wishes of the soldier, he is not to hesitate and complain, saying, I see no consistency in these plans. He must not frame excuses and leave his work undone. Such soldiers would not be accepted as fitted to engage in earthly conflicts, and much more will they not be accepted in Christ's army. When Christ commands, His soldiers must obey without hesitation. They must be faithful soldiers, or He cannot accept them. Freedom of choice is given to every soul, but after a man has enlisted, he is required to be as true as steel, come life or come death.--Manuscript 7 1/2, 1900. Evangelism, 648.1 |
| Today angels are sent to minister to those who shall be heirs of salvation, to help them to escape from the thralldom of Satan's power. . . . Each human being is given the freedom of choice. It is his to decide whether he will stand under the black banner of rebellion or under the blood-stained banner of Prince Emmanuel. With deep solicitude Heaven watches the conflict between good and evil. None but the obedient can enter the gates of the city of God. Upon those who choose to continue in transgression the death sentence must at last be pronounced. The earth will be purified from their misdoings, their defiance of God. . . . {HP 361.4} |
| The Israelites had been guilty of treason, and that against a King who had loaded them with benefits, and whose authority they had voluntarily pledged themselves to obey. That the divine government might be maintained, justice must be visited upon the traitors. Yet even here God's mercy was displayed. While he maintained his law, he granted freedom of choice and opportunity for repentance for all. Only those were cut off who persisted in rebellion. {RH, February 11, 1909 par. 17} |
| There are thousands today echoing the same rebellious complaint against God. They do not see that to deprive man of the freedom of choice would be to rob him of his prerogative as an intelligent being and make him a mere automaton. It is not God's purpose to coerce the will. Man was created a free moral agent. Like the inhabitants of all other worlds, he must be subjected to the test of obedience; but he is never brought into such a position that yielding to evil becomes a matter of necessity. No temptation or trial is permitted to come to him which he is unable to resist. God made such ample provision that man need never have been defeated in the conflict with Satan.-- PP 331, 332 (1890). {2MCP 421.1} |
| There are thousands today echoing the same rebellious complaint against God. They do not see that to deprive man of the freedom of choice would be to rob him of his prerogative as an intelligent being, and make him a mere automaton. It is not God's purpose to coerce the will. Man was created a free moral agent. Like the inhabitants of all other worlds, he must be subjected to the test of obedience; but he is never brought into such a position that yielding to evil becomes a matter of necessity. No temptation or trial is permitted to come to him which he is unable to resist. God made such ample provision that man need never have been defeated in the conflict with Satan. {PP 331.4} |
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Man's Freedom of Choice God instructed our first parents in regard to the tree of knowledge, and they were fully informed relative to the fall of Satan, and the danger of listening to his suggestions. He did not deprive them of the power of eating the forbidden fruit. He left them as free moral agents to believe His word, obey His commandments, and live, or believe the tempter, disobey, and perish. They both ate, and the great wisdom they obtained was the knowledge of sin and a sense of guilt. The covering of light about them soon disappeared, and under a sense of guilt and loss of their divine covering, a shivering seized them, and they tried to cover their exposed forms. {SR 37.1}
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