| When the heart is cleansed from sin, Christ is placed on the throne that self-indulgence and love of earthly treasure once occupied. The image of Christ is seen in the expression of the countenance. The work of sanctification is carried forward in the soul. Self-righteousness is banished. There is seen the putting on of the new man, which after Christ is created in righteousness and true holiness.-- R. & H., Sept. 11, 1900. {CS 27.5} |
| When the heart is cleansed from sin, Christ is placed on the throne that self-indulgence and love of earthly treasure once occupied. The image of Christ is seen in the expression of the countenance. The work of sanctification is carried forward in the soul. Self-righteousness is banished. There is seen the putting on of the new man, which after Christ is created in righteousness and true holiness. {AG 96.3} |
| We need now to work in spiritual lines, seeking to purify ourselves from every defect of character. Christ must be formed within, the hope of glory. He must be received by every individual who would have an individual experience. We are to be rooted and grounded and established in the faith by the teachings of the Word. The truth has power to sanctify the receiver, and this work of sanctification will be accomplished for us as we have an individual knowledge of Christ, and learn to link up with him, and to walk by faith and prayer. {RH, March 12, 1908 par. 6} |
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"This is My commandment, that ye love one another." To love God supremely and our neighbor as ourselves is the fulfilling of the law. Christ has a treasurehouse full of precious gifts for every soul. "Greater love hath no man than this, that a man lay down his life for his friends." Then Christ tells us who are His friends: "Ye are My friends if ye do whatsoever I have commanded you." The work of sanctification consists of a cheerful performance of daily duties, in perfect obedience to the commandments of God. A failure to cooperate with Christ in the great work of redemption is a failure that all eternity cannot supply. {1SAT 217.4}
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| The theory of the truth he has seen and acknowledged, but the special work of sanctification through the truth he has not become acquainted with. Self has appeared. If anything was spoken in meeting which did not meet his standard, he would rebuke, not in love and humility, but harshly with severe cutting words. This strong language is not proper for any Christian to use, especially one who has need of much greater experience himself, and who has very many wrongs to correct.-- Manuscript 2, 1869. {3SM 146.2} |
| We are in a world where light and knowledge abound, yet many claiming to be of like precious faith are willingly ignorant. Light is all around them, yet they do not appropriate it to themselves. Parents do not see the necessity of informing themselves, obtaining knowledge, and putting it to a practical use in their married life. If they followed out the exhortation of the apostle, and lived upon the plan of addition, they would not be unfruitful in the knowledge of our Lord Jesus Christ. But many do not understand the work of sanctification. They seem to think they have attained to it, when they have learned only the first lessons in addition. Sanctification is a progressive work; it is not attained to in an hour or a day, and then maintained without any special effort on our part. {2T 472.1} |
| The work of sanctification begins in the heart, and we must come into such a relation with God that Jesus can put His divine mold upon us. We must be emptied of self in order to give room to Jesus, but how many have their hearts so filled with idols that they have no room for the Redeemer of the world. The world holds the hearts of men in captivity. They center their thoughts and affections upon their business, their position, their family. They hold to their opinions and ways, and cherish them as idols in the soul. . . . We must be emptied of self. But this is not all that is required, for when we have renounced our idols, the vacuum must be supplied. . . . {TMK 165.2} |
| Sanctification is to come through the truth; oneness with Christ--this is God's purpose for us. By their sanctification and their unity, Christians are to give evidence to the world that a perfect work has been done for them, in and through Christ. Thus they are to bear witness that God sent His Son to save sinners. Will you not let Christ carry on this work of sanctification in your hearts? You may all be complete in Him. You have the assurance that through the sanctification of the truth you may be made perfect in one. . . . {UL 31.6} |
| It is essential to live by every word of God, else our old nature will constantly reassert itself. It is the Holy Spirit, the redeeming grace of truth in the soul, that makes the followers of Christ one with one another, and one with God. He alone can expel enmity, envy, and unbelief. He sanctifies the entire affections. He restores the willing, desirous soul from the power of Satan unto God. This is the power of grace. It is a divine power. Under its influence there is a change from the old habits, customs, and practices which, when cherished, separate the soul from God; and the work of sanctification goes on in the soul, constantly progressing and enlarging.--Review and Herald, Oct. 12, 1897. {YRP 34.3} |
| In order that the great work of sanctification that needs to be carried forward in the churches may be accomplished, the minds and wills of our ministers, physicians, and teachers, should be united, their hearts blending in one Spirit to give the trumpet a certain sound. Let every voice proclaim distinctly the third angel's message. In word and act let those who are proclaiming the message, reveal that they are numbered among those "that keep the commandments of God, and the faith of Jesus." {BTS, January 1, 1908 par. 6} |
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It is essential to live by every word of God, else our old nature will constantly reassert itself. It is the Holy Spirit, the redeeming grace of truth in the soul, that makes the followers of Christ one with one another, and one with God. He alone can expel enmity, envy, and unbelief. He sanctifies the entire affections. He restores the willing, desirous soul from the power of Satan unto God. This is the power of grace. It is a divine power. Under its influence there is a change from the old habits, customs, and practises which, when cherished, separate the soul from God; and the work of sanctification goes on in the soul, constantly progressing and enlarging. {RH, October 12, 1897 par. 7}
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