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| The Lord abhors indifference in a time of crisis. The whole universe is watching with inexpressible interest the closing scenes of the great controversy between good and evil. What can be of more importance to the people of God than to be loyal to the God of heaven? All through the ages, God has had moral heroes, and He has them now—those who, like Joseph, Elijah, and Daniel, are not ashamed to acknowledge themselves His peculiar people. His special blessing accompanies men of action, men who will not be swerved from duty, but who will inquire, “Who is on the Lord’s side?” ( Exodus 32:26) —men who will demand that those who choose to identify with the people of God shall step forward and reveal their allegiance to the King of kings. Such men make their wills subordinate to the law of God. For love of Him they count not their lives dear unto themselves. Fidelity to God is their motto. { SS 76.4 } |
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| The Lord hates indifference in a time of crisis. With inexpressible interest the whole universe is watching the closing scenes of the great controversy between good and evil. What can be more important to the people of God than to be loyal to the God of heaven? All through the ages, God has had moral heroes, and He has them now—those who, like Joseph, Elijah, and Daniel, are not ashamed to identify themselves as His distinct people. His special blessing accompanies men and women of action, those who will not swerve from duty, but who will inquire, “Who is on the Lord’s side?” ( Exodus 32:26, NRSV) — people who will demand that those who choose to identify with the followers of God step forward and reveal their allegiance to the King of kings. Such people yield their will to the law of God. For love of Him they do not count their lives dear to themselves. Loyalty to God is their motto. { RR 52.3 } |
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| Though God had granted the prayer of Moses in sparing Israel from destruction, their apostasy was to be signally punished. The lawlessness and insubordination into which Aaron had permitted them to fall, if not speedily crushed, would run riot in wickedness, and would involve the nation in irretrievable ruin. By terrible severity the evil must be put away. Standing in the gate of the camp, Moses called to the people, “Who is on the Lord’s side? let him come unto me.” Those who had not joined in the apostasy were to take their position at the right of Moses; those who were guilty but repentant, at the left. The command was obeyed. It was found that the tribe of Levi had taken no part in the idolatrous worship. From among other tribes there were great numbers who, although they had sinned, now signified their repentance. But a large company, mostly of the mixed multitude that instigated the making of the calf, stubbornly persisted in their rebellion. In the name of “the Lord God of Israel,” Moses now commanded those upon his right hand, who had kept themselves clear of idolatry, to gird on their swords and slay all who persisted in rebellion. “And there fell of the people that day about three thousand men.” Without regard to position, kindred, or friendship, the ringleaders in wickedness were cut off; but all who repented and humbled themselves were spared. { PP 324.1} Read entire chapter 28 |
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| Elijah demands a convocation at Carmel of all Israel and also of all the prophets of Baal. The awful solemnity in the looks of the prophet gives him the appearance of one standing in the presence of the Lord God of Israel. The condition of Israel in their apostasy demands a firm demeanor, stern speech, and commanding authority. God prepares the message to fit the time and occasion. Sometimes He puts His Spirit upon His messengers to sound an alarm day and night, as did His messenger John: “Prepare ye the way of the Lord.” Then, again, men of action are needed who will not be swerved from duty, but whose energy will arouse and demand, “Who is on the Lord’s side?” let him come over with us. God will have a fitting message to meet His people in their varied conditions. { 3T 279.1} |
