His dealings with ( 260 ) His past dealings
| Quotations in the writings of Ellen White with the phrase . . . |
| Related phrase: His dealings in the past . . . ( ) - - His past dealing with ( 79 ) |
| “This is the will of God,” the apostle Paul wrote, “even your sanctification.” 1 Thessalonians 4:3. The sanctification of the church is God’s object in all His dealings with His people. He has chosen them from eternity, that they might be holy. He gave His Son to die for them, that they might be sanctified through obedience to the truth, divested of all the littleness of self. From them He requires a personal work, a personal surrender. God can be honored by those who profess to believe in Him, only as they are conformed to His image and controlled by His Spirit. Then, as witnesses for the Saviour, they may make known what divine grace has done for them. { AA 559.3} |
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| But while education, training, and the counsel of those of experience are all essential, the workers should be taught that they are not to rely wholly upon any man’s judgment. As God’s free agents, all should ask wisdom of Him. When the learner depends wholly upon another’s thoughts and goes no further than to accept his plans, he sees only through that man’s eyes and is, so far, only an echo of another. God deals with men as responsible beings. He will work by His Spirit through the mind He has put in man, if man will only give Him a chance to work and will recognize His dealings. He designs that each shall use his mind and conscience for himself. He does not intend that one man shall become the shadow of another, uttering only another’s sentiments.—Testimonies for the Church 5, page 724, 725 (1889). { 2MCP 785.1 } |
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| God speaks to us in his word. Here we have in clearer lines the revelation of his character, of his dealings with men, and the great work of redemption. Here is open before us the history of the patriarchs and prophets and other holy men of old. They were men “subject to like passions as we are.” We see how they struggled through discouragements like our own, how they fell under temptations as we have done, and yet took heart again and conquered through the grace of God; and beholding, we are encouraged in our striving after righteousness. As we read of the precious experiences granted them, of the light and love and blessing it was theirs to enjoy, and of the work they wrought through the grace given them, the spirit that inspired them kindles a flame of holy emulation in our hearts, and a desire to be like them in character,—like them to walk with God. { CE 56.2 } |
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| God desires to bring men into direct relation with Himself. In all His dealings with human beings He recognizes the principle of personal responsibility. He seeks to encourage a sense of personal dependence, and to impress the need of personal guidance. He desires to bring the human into association with the divine, that men may be transformed into the divine likeness. Satan works to thwart this purpose. He seeks to encourage dependence upon men. When minds are turned away from God, the tempter can bring them under his rule. He can control humanity. { CH 345.3} |
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| John strove to lead the believers to understand the exalted privileges that would come to them through the exercise of the spirit of love. This redeeming power, filling the heart, would control every other motive and raise its possessors above the corrupting influences of the world. And as this love was allowed full sway and became the motive power in the life, their trust and confidence in God and His dealing with them would be complete. They could then come to Him in full confidence of faith, knowing that they would receive from Him everything needful for their present and eternal good. “Herein is our love made perfect,” he wrote, “that we may have boldness in the day of judgment: because as He is, so are we in this world. There is no fear in love; but perfect love casteth out fear.” “And this is the confidence that we have in Him, that, if we ask anything according to His will, He heareth us: and if we know that He hear us, ... we know that we have the petitions that we desired of Him.” { AA 551.3} |
| The Old and New Testaments are linked together by the golden clasp of God. We need to become familiar with the Old-Testament Scriptures. The unchangeableness of God should be clearly seen; the similarity of his dealings with his people of the past dispensation and of the present, should be studied. Under the inspiration of the Spirit of God, Solomon wrote, “That which hath been is now: and that which is to be hath already been; and God requireth that which is past.” Eccl. 3:15 In mercy God repeats his past dealings. He has given us a record of his dealings in the past. This we need to study carefully; for history is repeating itself. We are more accountable than were those whose experience is recorded in the Old Testament;for their mistakes, and the results of those mistakes, have been chronicled for our benefit. The danger-signal has been lifted to keep us off forbidden ground, and we should be warned not to do as they did, lest a worse punishment come upon us. The blessings given to those of past generations who obeyed God are recorded that we may be encouraged to walk circumspectly, in faith and obedience. The judgments brought against wrong-doers are delineated that we may fear and tremble before God. This Scripture biography is a great blessing. This precious instruction, the experience of ages, is bequeathed to us. { RH April 20, 1897, par. 14 } |