Arrow of Conviction ( 4 ) Arrows ( 11 )
| Quotations from the writings of Ellen G. White with the phrase . . . |
| Related phrase: arrows of conviction ( 11 ) below |
| In every age God’s chosen messengers have been reviled and persecuted, yet through their affliction the knowledge of God has been spread abroad.... When the noble and eloquent Stephen was stoned to death ... there was no loss to the cause of the gospel. The light of heaven that glorified his face, the divine compassion breathed in his dying prayer, were as a sharp arrow of conviction to the bigoted Sanhedrist who stood by, and Saul, the persecuting Pharisee, became a chosen vessel to bear the name of Christ before Gentiles and kings and the children of Israel. { CC 331.6} |
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| How often this result has been seen in the history of God’s messengers! When the noble and eloquent Stephen was stoned to death at the instigation of the Sanhedrin council, there was no loss to the cause of the gospel. The light of heaven that glorified his face, the divine compassion breathed in his dying prayer, were as a sharp arrow of conviction to the bigoted Sanhedrist who stood by, and Saul, the persecuting Pharisee, became a chosen vessel to bear the name of Christ before Gentiles and kings and the children of Israel. And long afterward Paul the aged wrote from his prison house at Rome: “Some indeed preach Christ even of envy and strife: ... not sincerely, supposing to add affliction to my bonds.... Notwithstanding, every way, whether in pretense, or in truth, Christ is preached.” Philippians 1:15-18. Through Paul’s imprisonment the gospel was spread abroad, and souls were won for Christ in the very palace of the Caesars. By the efforts of Satan to destroy it, the “incorruptible” seed of the word of God, “which liveth and abideth forever” ( 1 Peter 1:23), is sown in the hearts of men; through the reproach and persecution of His children the name of Christ is magnified and souls are saved. { MB 33.3} |
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| How often this result has been seen in the history of God’s messengers! When the noble and eloquent Stephen was stoned to death at the instigation of the Sanhedrin council, there was no loss to the cause of the gospel. The light of heaven that glorified his face, the divine compassion breathed in his dying prayer, were as a sharp arrow of conviction to the bigoted Sanhedrist who stood by, and Saul, the persecuting Pharisee, became a chosen vessel to bear the name of Christ before Gentiles and kings and the children of Israel.—Thoughts from the Mount of Blessing, 32-34. { RC 366.5} |
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| How often this result has been seen in the history of God’s messengers! When the noble and eloquent Stephen was stoned to death at the instigation of the Sanhedrin council, there was no loss to the cause of the gospel. The light of heaven that glorified his face, the divine compassion breathed in his dying prayer, were as a sharp arrow of conviction to the bigoted Sanhedrist who stood by, and Saul, the persecuting Pharisee, became a chosen vessel, to bear the name of Christ before Gentiles and kings and the children of Israel. And long afterward Paul the aged wrote from his prison-house at Rome: “Some indeed preach Christ even of envy and strife, ... not sincerely, supposing to add affliction to my bonds.... Notwithstanding, every way, whether in pretense or in truth, Christ is preached.” Through Paul’s imprisonment the gospel was spread abroad, and souls were won for Christ in the very palace of the Caesars. By the efforts of Satan to destroy it, “the incorruptible seed” of the Word of God, “which liveth and abideth forever,” is sown in the hearts of men; through the reproach and persecution of His children, the name of Christ is magnified, and souls are saved. { SD 261.3} |
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| God’s plan is not to send messengers who will please and flatter sinners; He delivers no messages of peace to lull the unsanctified into carnal security. Instead, He lays heavy burdens upon the conscience of the wrongdoer and pierces his soul with sharp arrows of conviction. Ministering angels present to him the fearful judgments of God, to deepen the sense of need and to prompt the agonizing cry, “What must I do to be saved?” Acts 16:30. But the Hand that humbles to the dust, rebukes sin, and puts pride and ambition to shame, is the Hand that lifts up the penitent, stricken one. With deepest sympathy He who permits the chastisement to fall, inquires, “What wilt thou that I shall do unto thee?” Prophets and Kings, page 435.2 Read entire chapter 35 |
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| God’s plan is not to send messengers who will please and flatter sinners: he delivers no messages of peace to lull the unsanctified into carnal security. But he lays heavy burdens upon the conscience of the wrong-doer, and pierces his soul with sharp arrows of conviction. The ministering angels present to him the fearful judgments of God to deepen the sense of his great need and prompt the agonizing cry. “What shall I do to be saved?” The very hand that humbles to the dust, rebukes sin, and puts pride and ambition to shame, lifts up the penitent, stricken one, and inquires with deepest sympathy, “What wilt thou that I shall do unto thee?” { GW92 395.3 } { 4T 178.2} { ST February 12, 1880, par. 25 } |
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| God does not send messengers to flatter the sinner. He delivers no message of peace to lull the unsanctified into fatal security. He lays heavy burdens upon the conscience of the wrongdoer, and pierces the soul with arrows of conviction. The ministering angels present to him the fearful judgments of God to deepen the sense of need, and prompt the cry, “What must I do to be saved?” Then the hand that has humbled in the dust, lifts up the penitent. The voice that has rebuked sin, and put to shame pride and ambition, inquires with tenderest sympathy, “What wilt thou that I shall do unto thee?” { DA 104.1} |
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| The day of God’s vengeance cometh—the day of the fierceness of His wrath. Who will abide the day of His coming? Men have hardened their hearts against the Spirit of God, but the arrows of His wrath will pierce where the arrows of conviction could not. God will not far hence arise to deal with the sinner. Will the false shepherd shield the transgressor in that day? Can he be excused who went with the multitude in the path of disobedience? Will popularity or numbers make any guiltless? These are questions which the careless and indifferent should consider and settle for themselves. { FW 33.3} { RH March 8, 1881, par. 15 } |
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| God does not send messengers to lull the unsanctified into fatal security. He lays heavy burdens on the conscience of the wrongdoer and pierces the soul with arrows of conviction. Ministering angels present the fearful judgments of God to deepen the sense of need. Then the hand that has humbled in the dust lifts up the penitent. { HLv 62.2 } |
| God does not send messengers to lull the unsanctified into fatal security. He lays heavy burdens on the conscience of the wrongdoer and pierces the soul with arrows of conviction. Ministering angels present the fearful judgments of God to deepen the sense of need. Then the hand that has humbled in the dust lifts up the repentant one. { HH 40.3 } |
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| The prophet Malachi raises the questions, “Who may abide the day of his coming? and who shall stand when he appeareth?” Surely, the arrows of God’s wrath will pierce where the arrows of conviction could not. Where will the sinner flee when God pronounces judgment against him? Where are the men in whom he trusted? Where are the false shepherds that led him astray? They can pay no ransom for his soul, for they are pressed under a heavier weight of guilt themselves. The dens and caves of the earth afford no shelter for either deceiver or deceived. There are souls to be saved; but the plan of salvation must be God’s plan. He will not lower his law to meet man’s standard, neither can man lift himself up to meet God’s standard. But through the merits of the blood of a crucified and risen Saviour, all who will may be overcomers. It is an exalted privilege to become sons and daughters of God. Says Christ, “I have kept my Father’s commandments.” Christ pleased his Father in all things; it was his meat and drink to do the will of his Father in heaven. We should imitate Christ in his implicit obedience to his Father’s commands, and our prayers should ascend to heaven by night and by day that we may so walk that our light shall not become darkness, but that we may have the light of life, and at last be permitted to sing the song of triumph in the kingdom of glory. { RH January 5, 1886, par. 9 } |
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| Regarding the rapidly approaching advent of our Lord, the prophet Malachi raises the question, “Who may abide the day of his coming? and who shall stand when he appeareth?” Surely the arrows of God’s wrath will pierce where the arrows of conviction could not. Where will the sinner flee when God pronounces judgment against him? Where will be the men in whom he trusted? where are the false shepherds that led him astray? They can pay no ransom for his soul; for they themselves will be pressed under a still heavier load of guilt. The dens and caves of the earth afford no shelter for either deceiver or deceived. { SW June 23, 1908, par. 8 } |