Neglect to Correct ( 9 ) Neglect to hear
| Quotations from the writings of Ellen G. White with the phrase . . . |
| Related phrase: neglect to discipline ( 1 ) |
| The sin of Eli had consisted in passing lightly over the iniquity of his sons in sacred office, and over the evils prevailing throughout the land. His neglect to correct these evils had brought upon Israel a fearful calamity. His sons had fallen in battle, Eli himself had lost his life, the ark of God had been taken from the land of Israel, thirty thousand of the people had been slain—and all because sin had been allowed to flourish unrebuked and unchecked. Israel had vainly thought that, notwithstanding their sinful practices, the presence of the ark would ensure them victory over the Philistines. In like manner, during the days of Jeremiah, the inhabitants of Judah were prone to believe that a strict observance of the divinely appointed services of the temple would preserve them from a just punishment for their wicked course. Prophets and Kings, page 416.1 Read entire chapter 34 |
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| Parents, you have a solemn responsibility resting upon you. It is your duty to co-operate with Christ in aiding your children to form right characters. Jesus can do nothing without your co-operation. It is not mercy or kindness to permit a child to have its own way, to submit to its rule, and to neglect to correct it on the ground that you love it too well to punish it. What kind of love is it that permits your child to develop traits of character that will make him and every one else miserable? Away with such love! True love will look out for the present and eternal good of the soul. { RH July 16, 1895, Art. B, par. 2 } |
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| It is not mercy or kindness to permit a child to have its own way, to submit to its rule, and to neglect to correct it on the ground that you love it too well to punish it. What kind of love is it that permits your child to develop traits of character that will make him and everyone else miserable? Away with such love! True love will look out for the present and eternal good of the soul. { CG 186.2} |
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| God’s method of government is an example of how children are to be trained. There is no oppression in the Lord’s service, and there is to be no oppression in the home or in the school. Yet neither parents nor teachers should allow disregard of their word to pass unnoticed. Should they neglect to correct the children for doing wrong, God would hold them accountable for their neglect. But let them be sparing of censure. Let kindness be the law of the home and of the school. Let the children be taught to keep the law of the Lord, and let a firm, loving influence restrain them from evi. { CG 259.1} { CT 155.2} |
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| In the home and in the school there is to be strict and faithful discipline. Neither parents nor teacher are to allow disregard of their authority to go unnoticed. They are to make immediate efforts to lead the offender into right paths. Should they neglect to correct the children when they do wrong, God would hold them accountable for the results of their neglect. But let them be sparing of censure. Let kindness be the law of the home and of the school. Let children be taught to keep the law of the Lord, and let a firm, loving influence restrain them from evil. { RH April 21, 1904, par. 21 } |
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| Those who stood in the temple court listening to Jeremiah understood clearly this reference to Shiloh, when in the days of Eli the Philistines had carried away the ark of the testament. The sin of Eli consisted in passing lightly over the evils prevailing in the land. His neglect to correct these evils had brought on Israel a fearful calamity. Eli lost his life, the ark had been taken from Israel, thirty thousand people had been slain—all because sin had flourished unrebuked and unchecked. Israel had vainly thought that, notwithstanding their sinful practices, the ark would ensure victory over the Philistines. In like manner, during the days of Jeremiah, the people of Judah were prone to believe that observance of the appointed temple services would preserve them from punishment for their wicked course. { SS 216.3 } |
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| Those who stood in the temple court listening to Jeremiah clearly understood this reference to Shiloh, when in Eli’s days the Philistines had carried away the ark of the covenant. Eli’s sin consisted in treating lightly the evils prevailing in the land. His neglect to correct these evils had brought a fearful disaster on Israel. Eli lost his life, the ark had been taken from Israel, thirty thousand people had been killed—all because sin had flourished unrebuked and unrestrained. Israel had foolishly thought that, despite their sinful practices, the ark would ensure victory over the Philistines. Likewise, during the days of Jeremiah, the people of Judah tended to believe that performing the appointed temple services would preserve them from punishment for their wicked course. { RR 147.7 } |
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| neglect to discipline ( only once ) |
| Nadab and Abihu had not been trained to use self-control. Their father’s gentle disposition had led him to neglect to discipline his children. He had permitted his sons to follow whatever they wanted. Habits of self-indulgence became so powerful over them that even the responsibility of the most sacred work did not have power to break. They had not been taught to respect their father and they did not realize the need of exact obedience to the requirements of God. Aaron’s mistaken indulgence of his sons prepared them to become the receivers of divine judgment. { BOE 175.4 } |
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| neglect to hear the church |
“And if he shall neglect to hear them,” what then shall be done? Shall a few persons in a board meeting take upon themselves the responsibility of disfellowshiping the erring one? “If he shall neglect to hear them, tell it unto the church.” Verse 17. Let the church take action in regard to its members. { CCh 257.3}
“But if he neglect to hear the church, let him be unto thee as an heathen man and a publican.” Verse 17. If he will not heed the voice of the church, if he refuses all the efforts made to reclaim him, upon the church rests the responsibility of separating him from fellowship. His name should then be stricken from the books. { CCh 257.4} |
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| “If thy brother shall trespass against thee,” Christ said, “go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.” Matthew 18:15-17. { COL 248.4} |
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“And if he shall neglect to hear them,” what then shall be done? Shall a few persons in a board meeting take upon themselves the responsibility of disfellowshiping the erring one? “If he shall neglect to hear them, tell it unto the church.” Let the church take action in regard to its members. { GW 500.3}
“But if he neglect to hear the church, let him be unto thee as a heathen man and a publican.” If he will not heed the voice of the church, if he refuses all the efforts made to reclaim him, upon the church rests the responsibility of separating him from fellowship. His name should then be stricken from the books. { GW 500.4}
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