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Live by Faith ( 135 )
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Quotations from the writings of Ellen G. White with the phrase . . .
Live  by  Faith 
Related phrase:   the just shall live by faith  ( below )
Brother P has qualities which would be excellent if they were refined by the elevating influences of pure religion. He can be useful. Sincere piety alone can qualify him to perform his duties well in this world and give him a fitness for heaven. A heavenly character must be acquired upon earth, my brother, or you will never possess it; therefore you should engage at once in the work which you have to do. You should labor earnestly to obtain a fitness for heaven. Live for heaven. Live by faith. { 2T 430.3} 
 
 
The present message—justification by faith—is a message from God; it bears the divine credentials, for its fruit is unto holiness. Some who greatly need the precious truth that was presented before them, we fear did not receive its benefit. They did not open the door of their hearts to welcome Jesus as a heavenly guest, and they have suffered great loss. There is indeed a narrow way in which we must walk; the cross is presented at every step. We must learn to live by faith; then the darkest hours will be brightened by the blessed beams of the Sun of Righteousness. { 1SM 359.1} 
 
 
Follow on, young men, to know the Lord, and you will know that “His going forth is prepared as the morning.” [Hosea 6:3]  Seek constantly to improve. Strive earnestly for identity with the Redeemer. Live by faith in Christ. Do the work He did. Live for the saving of the souls for whom He laid down His life. Try in every way to help those with whom you come in contact.... Talk with your Elder Brother, who will complete your education, line upon line, precept upon precept, here a little and there a little. A close connection with Him who offered Himself as a sacrifice to save a perishing world, will make you acceptable workers.—Testimonies for the Church 6:416. { ChS 33.4}  { GW 97.2} 
 
But even these figures fail to present the privilege of the believer’s relation to Christ. Jesus said, “As the living Father hath sent Me, and I live by the Father: so he that eateth Me, even he shall live by Me.” As the Son of God lived by faith in the Father, so are we to live by faith in Christ. So fully was Jesus surrendered to the will of God that the Father alone appeared in His life. Although tempted in all points like as we are, He stood before the world untainted by the evil that surrounded Him. Thus we also are to overcome as Christ overcame. { DA 389.4} 
 
The life of the vine will be manifest in fragrant fruit on the branches. “He that abideth in Me,” said Jesus, “and I in him, the same bringeth forth much fruit: for without Me ye can do nothing.” When we live by faith on the Son of God, the fruits of the Spirit will be seen in our lives; not one will be missing. { DA 676.4} 
 
If Christ is abiding in the heart, He will be in all our thoughts. Our deepest thoughts will be of Him, His love, His purity. He will fill all the chambers of the mind. Our affections will center about Jesus. All our hopes and expectations will be associated with Him. To live the life we now live by faith in the Son of God, looking forward to and loving His appearing, will be the soul’s highest joy. He will be the crown of our rejoicing.— Letter 8, 1891 ( In Heavenly Places, 163.) { 1MCP 238.2} 
 
Our aged father T has his affections upon the things of this earth when they should be removed and he be ripening up for heaven. The life that he now lives he should live by faith in the Son of God; his affections should be on the better land. He should have less and less interest in the perishable treasures of earth, while eternal things, which are of the greatest consequence, should engage his whole interest. The days of his probation are nearly ended. Oh, how little time remains to devote to God! His energies are worn, his mind broken, and at best his services must be weak; yet if given heartily and fully, they are wholly acceptable. With your age, Brother T, has come an increase of selfishness and a more firm, earnest love for the treasures of this poor world. { 2T 184.1} 
 
I thank the Lord for the assurance of His grace, that is for His people now, today.... The promise is not that we will have strength today for a future emergency, that anticipated future trouble will be provided for beforehand, before it comes to us. We may, if we walk by faith, expect strength and provision for us as fast as our circumstances demand it. We live by faith, not by sight. The Lord’s arrangement is for us to ask Him for the very things that we need. The grace of tomorrow will not be given today. Men’s necessity is God’s opportunity.... The grace of God is never given to be squandered, to be misapplied or perverted, or to be left to rust with disuse.... { OHC 125.2} 
 
 
the  just  shall  live  by  Faith
 
It is to this class that Isaiah referred in his prophecy, “A remnant shall be saved.” [See Isaiah 10:20-22.] From Paul’s day to the present time, God by His Holy Spirit has been calling after the Jew as well as the Gentile. “There is no respect of persons with God,” [Romans 2:11] declared Paul. The apostle regarded himself as “debtor both to the Greeks, and to the barbarians,” [Romans 1:14] as well as to the Jews; but he never lost sight of the decided advantages possessed by the Jews over others, “chiefly, because that unto them were committed the oracles of God.” [Romans 3:2.] “The gospel,” he declared, “is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.” [Romans 1:16, 17.]  It is of this gospel of Christ, equally efficacious for Jew and Gentile, that Paul in his epistle to the Romans declared he was not ashamed. { GW 397.3} 
 
 
By a recent decretal an indulgence had been promised by the pope to all who should ascend upon their knees “Pilate’s staircase,” said to have been descended by our Saviour on leaving the Roman judgment hall and to have been miraculously conveyed from Jerusalem to Rome. Luther was one day devoutly climbing these steps, when suddenly a voice like thunder seemed to say to him: “The just shall live by faith.” Romans 1:17. He sprang to his feet and hastened from the place in shame and horror. That text never lost its power upon his soul. From that time he saw more clearly than ever before the fallacy of trusting to human works for salvation, and the necessity of constant faith in the merits of Christ. His eyes had been opened, and were never again to be closed, to the delusions of the papacy. When he turned his face from Rome he had turned away also in heart, and from that time the separation grew wider, until he severed all connection with the papal church.  Great Controversy, page 125.1  
 
It is to this class that Isaiah referred in his prophecy, “A remnant shall be saved.” From Paul’s day to the present time, God by His Holy Spirit has been calling after the Jew as well as the Gentile. “There is no respect of persons with God,” declared Paul. The apostle regarded himself as “debtor both to the Greeks, and to the barbarians,” as well as to the Jews; but he never lost sight of the decided advantages possessed by the Jews over others, “chiefly, because that unto them were committed the oracles of God.” “The gospel,” he declared, “is the power of God unto salvation to everyone that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.” It is of this gospel of Christ, equally efficacious for Jew and Gentile, that Paul in his epistle to the Romans declared he was not ashamed. { AA 380.1} 
 
 
God did not forsake His people; His Spirit still abode with those who did not rashly deny the light which they had received, and denounce the advent movement. In the Epistle to the Hebrews are words of encouragement and warning for the tried, waiting ones at this crisis: “Cast not away therefore your confidence, which hath great recompense of reward. For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. For yet a little while, and He that shall come will come, and will not tarry. Now the just shall live by faith: but if any man draw back, My soul shall have no pleasure in him. But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.” Hebrews 10:35-39.   Great Controversy, page 407.1  Read entire chapter 22  also { SR 374.1} 
 
Cast not away therefore your confidence, which hath great recompense of reward. For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. For yet a little while, and He that shall come will come, and will not tarry. Now the just shall live by faith: but if any man draw back, My soul shall have no pleasure in him. But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul. Hebrews 10:35-39. { EW 25.3} 
 
The faith that strengthened Habakkuk and all the holy and the just in those days of deep trial was the same faith that sustains God’s people today. In the darkest hours, under circumstances the most forbidding, the Christian believer may keep his soul stayed upon the source of all light and power. Day by day, through faith in God, his hope and courage may be renewed. “The just shall live by his faith.” In the service of God there need be no despondency, no wavering, no fear. The Lord will more than fulfill the highest expectations of those who put their trust in Him. He will give them the wisdom their varied necessities demand.  Prophets and Kings, page 386.3   Read entire chapter 32
 
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