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| The enemies of the disciples could not but be convinced that Christ had risen from the dead. The evidence was too clear to be doubted. Nevertheless, they hardened their hearts, refusing to repent of the terrible deed they had committed in putting Jesus to death. Abundant evidence that the apostles were speaking and acting under divine inspiration had been given the Jewish rulers, but they firmly resisted the message of truth. Christ had not come in the manner that they expected, and though at times they had been convinced that He was the Son of God, yet they had stifled conviction, and crucified Him. In mercy God gave them still further evidence, and now another opportunity was granted them to turn to Him. He sent the disciples to tell them that they had killed the Prince of life, and in this terrible charge He gave them another call to repentance. But feeling secure in their own righteousness, the Jewish teachers refused to admit that the men charging them with crucifying Christ were speaking by the direction of the Holy Spirit. Acts of Apostles, page 61.1 Read entire Chapter 6 |
| We can see what evidence was given the priests and rulers, and how firmly they resisted the Spirit of God. Those who claim superior wisdom and piety may make most terrible and (to themselves) fatal mistakes if they allow their minds to be molded by another power, and pursue a course in resistance to the Holy Spirit. The Lord Jesus, represented by the Holy Spirit, was in the presence of that assembly, but they did not discern Him. For a moment they had felt the conviction of the Spirit, that Jesus was the Son of God; but they stifled conviction, and became more blind and hardened than before. Even after they had crucified the Saviour, God in His mercy had sent them additional evidence in the works wrought through the apostles. He was giving them another call to repentance, even in the terrible charge brought against them by the apostles, that they had killed the Prince of life. { TM 73.1} |
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| The zeal and fidelity of Paul and his fellow workers, no less than the faith and obedience of these converts to Christianity, under circumstances so forbidding, rebuke slothfulness and lack of faith in the minister of Christ. The apostle and his associate workers might have argued that it would be vain to call to repentance and faith in Christ the servants of Nero, subjected, as they were, to fierce temptations, surrounded by formidable hindrances, and exposed to bitter opposition. Even should they be convinced of the truth, how could they render obedience? But Paul did not reason thus; in faith he presented the gospel to these souls, and among those who heard were some who decided to obey at any cost. Notwithstanding obstacles and dangers, they would accept the light, and trust God to help them let their light shine forth to others. { AA 465.3} |
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| Many of those gathered at the Jordan had been present at the baptism of Jesus; but the sign then given had been manifest to but few among them. During the preceding months of the Baptist’s ministry, many had refused to heed the call to repentance. Thus they had hardened their hearts and darkened their understanding. When Heaven bore testimony to Jesus at His baptism, they perceived it not. Eyes that had never been turned in faith to Him that is invisible beheld not the revelation of the glory of God; ears that had never listened to His voice heard not the words of witness. So it is now. Often the presence of Christ and the ministering angels is manifest in the assemblies of the people, and yet there are many who know it not. They discern nothing unusual. But to some the Saviour’s presence is revealed. Peace and joy animate their hearts. They are comforted, encouraged, and blessed. { DA 136.1} |
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| Not without one more call to repentance could He give them up. Toward the close of His ministry in Galilee, He again visited the home of His childhood. Since His rejection there, the fame of His preaching and His miracles had filled the land. None now could deny that He possessed more than human power. The people of Nazareth knew that He went about doing good, and healing all that were oppressed by Satan. About them were whole villages where there was not a moan of sickness in any house; for He had passed through them, and healed all their sick. The mercy revealed in every act of His life testified to His divine anointing. { DA 241.1} |
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| The second year passed, and still the pitiless heavens gave no sign of rain. Fathers and mothers were forced to see their children die. Yet apostate Israel seemed unable to discern in their suffering a call to repentance, a divine interposition to save them from taking the fatal step beyond the boundary of Heaven’s forgiveness. { SS 65.2 } |
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| The call to repentance was clear, and all were invited to return. “Seek ye the Lord while He may be found,” the prophet pleaded; “call ye upon Him while He is near: let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and He will have mercy upon him; and to our God, for He will abundantly pardon.” Isaiah 55:6, 7. { SS 168.1 } |
| The call to repentance was sounded with unmistakable clearness, and all were invited to return. “Seek ye the Lord while He may be found,” the prophet pleaded; “call ye upon Him while He is near: let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and He will have mercy upon him; and to our God, for He will abundantly pardon.” Isaiah 55:6, 7. { PK 319.2} |
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| But by the great mass of the people the call to repentance and reformation was unheeded. Since the death of good King Josiah, those who ruled the nation had been proving untrue to their trust and had been leading many astray. Jehoahaz, deposed by the interference of the king of Egypt, had been followed by Jehoiakim, an older son of Josiah. From the beginning of Jehoiakim’s reign, Jeremiah had little hope of saving his beloved land from destruction and the people from captivity. Yet he was not permitted to remain silent while utter ruin threatened the kingdom. Those who had remained loyal to God must be encouraged to persevere in rightdoing, and sinners must, if possible, be induced to turn from iniquity. { PK 412.2} |
| But by the great mass of the people the call to repentance was unheeded. Those who ruled the nation had been untrue to their trust and had been leading many astray. From the beginning of Jehoiakim’s reign, Jeremiah had little hope of saving his beloved land from destruction and captivity. Yet he was not to remain silent while utter ruin threatened the kingdom. Those loyal to God must be encouraged to persevere in rightdoing, and sinners must be induced, if possible, to turn from iniquity. { SS 214.4 } |
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| Unlearned peasants and fishermen from the surrounding country; the Roman soldiers from the barracks of Herod; chieftains with their swords at their sides, ready to put down anything that might savor of rebellion; the avaricious taxgatherers from their toll booths; and from the Sanhedrin the phylacteried priests—all listened as if spellbound; and all, even the Pharisee, and the Sadducee, the cold, unimpressible scoffer, went away with the sneer silenced and cut to the heart with a sense of their sins. Herod in his palace heard the message, and the proud, sin-hardened ruler trembled at the call to repentance. { 8T 332.2} { RC 339.5} |
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| Had the teachers and leaders in Israel yielded to His transforming grace, Jesus would have made them His ambassadors among men. In Judea first the coming of the kingdom had been proclaimed, and the call to repentance had been given. In the act of driving out the desecrators from the temple at Jerusalem, Jesus had announced Himself as the Messiah —the One who should cleanse the soul from the defilement of sin and make His people a holy temple unto the Lord. But the Jewish leaders would not humble themselves to receive the lowly Teacher from Nazareth. At His second visit to Jerusalem He was arraigned before the Sanhedrin, and fear of the people alone prevented these dignitaries from trying to take His life. Then it was that, leaving Judea, He entered upon His ministry in Galilee. { MB 2.1} |
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| Wonderful had been the long-suffering of Jesus in His dealing with this tempted soul. Nothing that could be done to save Judas had been left undone. After he had twice covenanted to betray his Lord, Jesus still gave him opportunity for repentance. By reading the secret purpose of the traitor’s heart, Christ gave to Judas the final, convincing evidence of His divinity. This was to the false disciple the last call to repentance. No appeal that the divine-human heart of Christ could make had been spared. The waves of mercy, beaten back by stubborn pride, returned in a stronger tide of subduing love. But although surprised and alarmed at the discovery of his guilt, Judas became only the more determined. From the sacramental supper he went out to complete the work of betrayal. { DA 655.1} |
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| calls to repentance |
| With unerring accuracy the Infinite One still keeps account with the nations. While His mercy is tendered, with calls to repentance, this account remains open; but when the figures reach a certain amount which God has fixed, the ministry of His wrath begins. The account is closed. Divine patience ceases. Mercy no longer pleads in their behalf. Prophets and Kings, page 364.3 Read entire chapter 30 |
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