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Unselfishness ( 250 ) - Unselfishness of Christ

Quotations from the writings of Ellen G. White with the phrase . . .

unselfishness

Related phrase: unselfishness of Christ (below)

Unselfishness, the principle of God's kingdom, is the principle that Satan hates; its very existence he denies. From the beginning of the great controversy he has endeavored to prove God's principles of action to be selfish, and he deals in the same way with all who serve God. To disprove Satan's claim is the work of Christ and of all who bear His name. Education, page 154 par. 3

Like the first is the second commandment — “Thou shalt love thy neighbor as thyself.” Matthew 22:39. The law of love calls for the devotion of body, mind, and soul to the service of God and our fellow men. And this service, while making us a blessing to others, brings the greatest blessing to ourselves. Unselfishness underlies all true development. Through unselfish service we receive the highest culture of every faculty. More and more fully do we become partakers of the divine nature. We are fitted for heaven, for we receive heaven into our hearts. { Ed 16.2}

It was to give in His own life an illustration of unselfishness that Jesus came in the form of humanity. And all who accept this principle are to be workers together with Him in demonstrating it in practical life. To choose the right because it is right; to stand for truth at the cost of suffering and sacrifice—“this is the heritage of the servants of the Lord, and their righteousness is of Me, saith the Lord.” Isaiah 54:17. { Ed 154.4}

Teaching and Practicing Principles — Not as a dry theory were these things to be taught. Those who would impart truth must themselves practice its principles. Only reflecting the character of God in the uprightness, nobility, and unselfishness of their own lives can they impress others.—Education, 41, (1903). { Ev 483.4}

Ceremony and Display—Form and ceremony do not constitute the kingdom of God. Ceremonies become multitudinous and extravagant as the vital principles of the kingdom of God are lost. But it is not form and ceremony that Christ requires. He hungers to receive from His vineyard fruit in holiness and unselfishness, deeds of goodness, mercy, and truth. { Ev 511.2}

There is really no place in heaven for these dispositions. A man with such a character will only make heaven miserable, because he himself is miserable. “Except ye be born again,” said Christ, “ye cannot enter the kingdom of heaven.” To enter heaven, a man must have Christ formed within, the hope of glory, and take heaven with him. The Lord Jesus alone can fashion and change the character. For want of patience, kindness, forbearance, unselfishness, and love, the revealings of the traits flash forth involuntarily when off guard, and unchristian words, unchristlikeness of character burst forth sometimes to the ruin of the soul. “Rejoiceth not in iniquity.” Mark it. The apostle meant where there is a cultivation of genuine love for precious souls, it will be exhibited for those most in need of that patience which suffereth long and is kind, and will not be ready to magnify a small indiscretion or direct wrong into large unpardonable offenses, and will not make capital of others’ misdoings. The love for souls for whom Christ died will not do that which has been done through misconceptions of that which was due to the erring, exposing their errors and weakness before a whole school. How do you think Jesus has looked upon such transactions? Had He been present He would have said to those doing these things, “Ye know not the Scriptures nor the power of God.” For in the Scriptures it is plainly shown how to deal with the erring. Forbearance, kindly consideration, “Consider thyself lest thou also be tempted,” would meet the stubborn, obdurate heart. Love of Jesus will cover a multitude of sins, that they shall not prey upon the offender neither be exposed to create feelings of every stripe and character in the human breast of those to whom these errors and mistakes are laid open, and in the one thus dealt with. He is too often driven to desperation. His mind is beyond the healing. Now the work is to have the grace of Christ in the soul which will never, never be guilty of exposing another’s wrongs, unless it is a positive necessity. Practice in the line of Christ. The true witness speaks in Revelation 21:5. Practice love. There is nothing in Christianity that is capricious. { FE 279.1 }

In our institutions, where many persons of varied temperaments are brought together, it is necessary that each should cultivate a spirit of unselfishness. Let no one feel that it is his place to mold others to his individual mind or opinions. While each will manifest an individuality, yet it should be an individuality that is under the control of the Holy Spirit. If we are kind and Christlike, there will be a blending of hearts and of interests that will be beneficial to all alike. { CH 243.3}

Let us remember that we are standing in review before God, and that every unfair action to serve self is recorded against us in the books of heaven. O, I entreat our brethren to put away the spirit of commercialism. I pray that none may gather about the school whose chief purpose is to advantage self. Let all seek to excel in spiritual things, that the ambitious spirit may be changed to a spirit of unselfishness. This change must be wrought in us if we would be wholly approved of God.—Letter 72, 1909. { CS 240.3}

unselfishness of action

God has provided for everyone pleasure that may be enjoyed by rich and poor alike—the pleasure found in cultivating pureness of thought and unselfishness of action, the pleasure that comes from speaking sympathizing words and doing kindly deeds. From those who perform such service, the light of Christ shines to brighten lives darkened by many sorrows. { AH 511.1}

God has provided for everyone pleasure that may be enjoyed by rich and poor alike—the pleasure found in cultivating pureness of thought and unselfishness of action, the pleasure that comes from speaking sympathizing words and doing kindly deeds. From those who perform such service, the light of Christ shines to brighten lives darkened by many sorrows. { CCh 161.5}

God has provided for every one pleasure that may be enjoyed by rich and poor alike,—the pleasure found in cultivating pureness of thought and unselfishness of action, the pleasure that comes from speaking sympathizing words and doing kindly deeds. From those who perform such service, the light of Christ shines to brighten lives darkened by many sorrows.—Testimonies for the Church 9:57. { MYP 393.3}

unselfishness of Christ

Jesus was misunderstood by His brothers because He was not like them. His standard was not their standard. In looking to men they had turned away from God, and they had not His power in their lives. The forms of religion which they observed could not transform the character. They paid "tithe of mint and anise and cummin," but omitted "the weightier matters of the law, judgment, mercy, and faith." Matt. 23:23. The example of Jesus was to them a continual irritation. He hated but one thing in the world, and that was sin. He could not witness a wrong act without pain which it was impossible to disguise. Between the formalists, whose sanctity of appearance concealed the love of sin, and a character in which zeal for God's glory was always paramount, the contrast was unmistakable. Because the life of Jesus condemned evil, He was opposed, both at home and abroad. His unselfishness and integrity were commented on with a sneer. His forbearance and kindness were termed cowardice. {DA 88.1}

unselfishness at all times ( 9 )

If we would be true lights in the world, we must manifest the loving, compassionate spirit of Christ. To love as Christ loved means that we must practice self-control. It means that we must show unselfishness at all times and in all places. It means that we must scatter round us kind words and pleasant looks. These cost the giver nothing, but they leave behind a precious fragrance. Their influence for good cannot be estimated. Not only to the receiver, but to the giver, they are a blessing; for they react upon him. Genuine love is a precious attribute of heavenly origin, which increases in fragrance in proportion as it is dispensed to others.... { OFC 44.5}

If we would be true lights in the world, we must manifest the loving, compassionate spirit of Christ. To love as Christ loved means that we must practice self-control. It means that we must show unselfishness at all times and in all places. It means that we must scatter round us kind words and pleasant looks. These cost the giver nothing, but they leave behind a precious fragrance. Their influence for good cannot be estimated. Not only to the receiver, but to the giver, they are a blessing; for they react upon him. Genuine love is a precious attribute of heavenly origin, which increases in fragrance in proportion as it is dispensed to others.... { ML 80.2 } { YI April 12, 1900, par. 3 }

To love as Christ loved means to manifest unselfishness at all times and in all places, by kind words and pleasant looks. These cost those who give them nothing, but they leave behind a fragrance that surrounds the soul. Their effect can never be estimated. Not only are they a blessing to the receiver, but to the giver; for they react upon him. Genuine love is a precious attribute of heavenly origin, which increases in fragrance in proportion as it is dispensed to others.... { OHC 231.4}

To love as Christ loved means to manifest unselfishness at all times and in all places, by kind words and pleasant looks.... Genuine love is a precious attribute of heavenly origin, which increases its fragrance in proportion as it is dispensed to others... { OFC 22.4}

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