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of God's Heritage ( 10 )
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Quotations from the writings of Ellen G. White with the phrase . . .
 
of  God's  heritage
Related Phrase:    ruler of God's heritage  ( see below )
The thirty-third chapter of Ezekiel is an outline of the work that God approves. Those in positions of sacred trust, those honored of God by being appointed to stand as watchmen on the walls of Zion, are in every respect to be all that is embraced in the meaning of the word “watchmen.” They are to be ever on guard against the dangers threatening the spiritual life and health and prosperity of God’s heritage.  { 4BC 1164.3 }  { 18MR 184.1 } 
 
 
The time is soon to come when the Lord will say, “Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation be overpast. For, behold, the Lord cometh out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.” Those who love God need not be surprised if those who claim to be Christians are filled with hatred because they cannot force the consciences of God’s people. Not long hence they will stand before the Judge of all the earth, to render an account for the pain they have caused to the bodies and souls of God’s heritage. They may indulge in false accusations now, they may deride those whom God has appointed to do his work, they may consign his believing ones to prison, to the chain-gang, to banishment, to death; but for every pang of anguish, every tear shed, they must answer. For every drop of blood drawn forth by torture, for all they have burned with fire, they will receive punishment. God will reward them double for their sins. They have drunk the blood of the saints, and have become intoxicated with exultation. God says to his ministers of judgment: “Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double. How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow. Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her.” { RH December 28, 1897, par. 19 }
 
 
The book committee has been following in the tread of the paths of Rome. When Prof. Prescott’s matter was condensed, and refused publication, I said to myself, “This committee needs the converting power of God upon their own hearts, that they may comprehend their duty.” They do not know themselves. Their ideas are not to control the ideas of another. From the light which the Lord has given for the managers of the book committee, they do not know what they should condemn or what approve. They know not the workings of God. It is not such men as these who are to work the minds of God’s heritage. The Holy Spirit must do this work. It is because of their separation from God that men have misunderstood and failed to comprehend the fact that they are not to rule their fellow men. It is not for these men to condemn or control the productions of those whom God is using as His light-bearers to the world. By their course of action they have so narrowed their range of vision that they are far from being proper judges. They must fall on the Rock Christ Jesus and be broken.—Manuscript 148, 1898, 1, 2. (“The Book Committee,” October 26, 1898.) { 10MR 350.1 } 
 
Those who love God need not be surprised if those who claim to be Christians are filled with hatred because they cannot force the consciences of God’s people. Not long hence they will stand before the Judge of all the earth, to render an account for the pain they have caused to the bodies and souls of God’s heritage. The Review and Herald, December 28, 1897. { TDG 371.5} 
 
I know not who is cook at the boarding hall, but I beseech you, do not place any persons to oversee the cooking of food for the college students unless they have a thorough knowledge of the right kind of cooking, that the students shall take away with them the very best intelligence of what hygienic cooking means. The much-liquid food, the pastries, the desserts, prepared for the table after European hotel fashion, is not the proper food to place before a hungry lot of students, whose appetites are keen to devour the most substantial food. The very best, thorough cook should be employed. If I were speaking to your own family, I would say the same. But it is not merely your own family; it is in behalf of God’s heritage of children I am speaking. No one person’s ideas, or tastes, or customs, or habits are to control the boarding-house table. But obtain the very best cook, and have helpers that she, as matron in the kitchen, shall oversee. The students pay for their board; give them good, solid, nourishing food.—Letter 46, 1893, p. 5. (To W. W. Prescott, September 5, 1893.) { 2MR 217.1 } 
The very best thorough cook should be employed. If it were to your own family I was speaking I would say the same. But it is not merely your own family, but it is in behalf of God’s heritage of children I am speaking. No one person’s ideas, or tastes or customs, or habits are to control the boarding house table, but obtain the very best cook, and have helps that she as matron in the kitchen shall oversee. The students pay for their board, and give them good solid nourishing food. { 8MR 392.3 } 
 
 
ruler  of  God's  heritage
 
At sight of the ark joy and hope for a brief moment thrilled the heart of David. But soon other thoughts came to him. As the appointed ruler of God’s heritage he was under solemn responsibility. Not personal interests, but the glory of God and the good of his people, were to be uppermost in the mind of Israel’s king. God, who dwelt between the cherubim, had said of Jerusalem, “This is My rest” ( Psalm 132:14); and without divine authority neither priest nor king had a right to remove therefrom the symbol of His presence. And David knew that his heart and life must be in harmony with the divine precepts, else the ark would be the means of disaster rather than of success. His great sin was ever before him. He recognized in this conspiracy the just judgment of God. The sword that was not to depart from his house had been unsheathed. He knew not what the result of the struggle might be. It was not for him to remove from the capital of the nation the sacred statutes which embodied the will of their divine Sovereign, which were the constitution of the realm and the foundation of its prosperity. { PP 732.3} 
 
 
At sight of the ark, joy and hope for a brief moment thrilled the heart of David. But soon other thoughts came. As the appointed ruler of God’s heritage, the glory of God and the good of his people were to be uppermost in his mind. God had said of Jerusalem, “This is my rest” ( Psalm 132:14), and neither priest nor king had a right to remove therefrom the symbol of His presence. And David’s great sin was ever before him. It was not for him to remove from the capital of the nation the sacred statutes which embodied the will of their divine Sovereign, the constitution of the realm and the foundation of its prosperity. { EP 532.3 } 
 
 
At the sight of the ark, for a brief moment joy and hope thrilled the heart of David, but soon other thoughts came. The glory of God and the good of his people were to be the most important in his mind, for he was the appointed ruler of God’s heritage. God had said of Jerusalem, “This is my resting place” ( Psalm 132:14), and neither priest nor king had a right to remove the symbol of His presence from the city. And David’s great sin was always in his memory. It was not his place to remove from the nation’s capital the sacred statutes that represented the will of their divine Sovereign, the constitution of the realm and the foundation of its prosperity. { BOE 370.2 } 
 
 
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