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| To the self-indulgent, the pleasure-loving, the sensual, spiritualism presents itself under a less subtle disguise than to the more refined and intellectual; in its grosser forms they find that which is in harmony with their inclinations. Satan studies every indication of the frailty of human nature, he marks the sins which each individual is inclined to commit, and then he takes care that opportunities shall not be wanting to gratify the tendency to evil. He tempts men to excess in that which is in itself lawful, causing them, through intemperance, to weaken physical, mental, and moral power. He has destroyed and is destroying thousands through the indulgence of the passions, thus brutalizing the entire nature of man. And to complete his work, he declares, through the spirits that "true knowledge places man above all law;" that "whatever is, is right;" that "God doth not condemn;" and that "all sins which are committed are innocent." When the people are thus led to believe that desire is the highest law, that liberty is license, and that man is accountable only to himself, who can wonder that corruption and depravity teem on every hand? Multitudes eagerly accept teachings that leave them at liberty to obey the promptings of the carnal heart. The reins of self-control are laid upon the neck of lust, the powers of mind and soul are made subject to the animal propensities, and Satan exultingly sweeps into his net thousands who profess to be followers of Christ. Great Controversy, page 555.2 Entire Chapter 34 {4SP 374.1} |
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| "The pacific tone of Rome in the United States does not imply a change of heart. She is tolerant where she is helpless. Says Bishop O'Connor: 'Religious liberty is merely endured until the opposite can be carried into effect without peril to the Catholic world.'. . . The archbishop of St. Louis once said: 'Heresy and unbelief are crimes; and in Christian countries, as in Italy and Spain, for instance, where all the people are Catholics, and where the Catholic religion is an essential part of the law of the land, they are punished as other crimes.'. . . Great Controversy, page 565.1 Entire Chapter 35 |
| The question of religious liberty is very important, and it should be handled with great wisdom and discretion. Unless this is done there is danger that by our own course of action we shall bring upon ourselves a crisis before we are prepared for it. The burden of our message should be "the commandments of God, and the faith of Jesus." Our brethren should be cautioned to make moves that will not stir up and provoke the powers that be, so that they will make moves that will limit the work, and cut us off from proclaiming the message in different localities. {TM 219.3} |
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| Anciently believers were saved by the same Saviour as now, but it was a God veiled. They saw God's mercy in figures. . . . Christ's sacrifice is the glorious fulfillment of the whole Jewish economy. . . . When as a sinless offering Christ bowed His head and died, when by the Almighty's unseen hand the veil of the temple was rent in twain, a new and living way was opened. All can now approach God through the merits of Christ. It is because the veil has been rent that men can draw nigh to God. They need not depend on priest or ceremonial sacrifice. Liberty is given to all to go directly to God through a personal Saviour. {AG 155.5} |
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| We are to be one with Christ. He is our pattern. We are commanded to be "followers of God, as dear children." Our liberty is found in wearing Christ's yoke. "Follow Me," He says, "in humble, practical obedience. If you walk by yourself the obstacles in the road will be insurmountable. Believe in Me. Commit the keeping of your soul to Me." {17MR 292.2} |
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| liberty is the very essence of faith |
| It was not to war against the decrees of earthly rulers, but to thwart the plans and resist the power of the prince of darkness, that Luther returned to Wittenberg. In the name of the Lord he went forth once more to battle for the truth. With great caution and humility, yet with decision and firmness, he entered upon his work, maintaining that the word of God must be the test of all doctrines and all actions. "By the word," said he, "we must refute and expel what has gained a place and influence by violence. I would not resort to force against the superstitious, nor even the unbelievers. Whosoever believeth, let him draw nigh, and he that believeth not, let him stand afar off. Let there be no compulsion. I have been laboring for liberty of conscience. Liberty is the very essence of faith." {ST, October 25, 1883 par. 9} |
| With great caution and humility, yet with decision and firmness, he entered upon his work. "By the word," said he, "we must refute and expel what has gained a place and influence by violence. I would not resort to force against the superstitious and unbelieving." "Let there be no compulsion. I have been laboring for liberty of conscience. Liberty is the very essence of faith." Ascending the pulpit, he with great wisdom and gentleness instructed, exhorted, and reproved, and by the power of the gospel brought back the misguided people into the way of truth. {4SP 148.2} |
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