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Phrase - Unfaithful Servant ( 45 )

Quotations from the writings of Ellen G. White with the phrase . . .

unfaithful servant

See parable of the unfaithful steward (Luke 16: 1-13)
Related phrase: unfaithful minister

"No man knoweth the day nor the hour" was the argument most often brought forward by rejecters of the advent faith. The scripture is: "Of that day and hour knoweth no man, no not the angels of heaven, but My Father only." Matthew 24:36. A clear and harmonious explanation of this text was given by those who were looking for the Lord, and the wrong use made of it by their opponents was clearly shown. The words were spoken by Christ in that memorable conversation with His disciples upon Olivet after He had for the last time departed from the temple. The disciples had asked the question: "What shall be the sign of Thy coming, and of the end of the world?" Jesus gave them signs, and said: "When ye shall see all these things, know that it is near, even at the doors." Verses 3, 33. One saying of the Saviour must not be made to destroy another. Though no man knoweth the day nor the hour of His coming, we are instructed and required to know when it is near. We are further taught that to disregard His warning, and refuse or neglect to know when His advent is near, will be as fatal for us as it was for those who lived in the days of Noah not to know when the flood was coming. And the parable in the same chapter, contrasting the faithful and the unfaithful servant, and giving the doom of him who said in his heart, "My Lord delayeth His coming," shows in what light Christ will regard and reward those whom He finds watching, and teaching His coming, and those denying it. "Watch therefore," He says. "Blessed is that servant, whom his Lord when He cometh shall find so doing." Verses 42, 46. "If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee." Revelation 3:3. Great Controversy, page 370.2 Read entire Chapter 20

This unprofitable servant was not ignorant of God's plans, but he set himself firmly to thwart the purpose of God, charging Him with unfairness in requiring improvement upon the talents entrusted to him. This very complaint and murmuring is made by a large class of wealthy men professing to believe the truth. Like the unfaithful servant they are afraid that the increase of the talent that God has lent them will be called for to advance the spread of truth; therefore they tie it up by investing it in earthly treasures and burying it in the world, thus making it so fast that they have nothing, or next to nothing, to invest in the cause of God. They have buried it, fearing that God would call for some of the principal or increase. When, at the demand of their Lord, they bring the amount given them, they come with ungrateful excuses for not having put the means lent them by God out to the exchangers, by investing it in His cause to carry on His work. {3T 386.1}

To the early church the hope of Christ's coming was a blessed hope, and they were represented by the apostle as waiting for his Son from heaven, as loving his appearing. As long as this hope was cherished by the professed followers of Christ, they were a light to the world. But it was not the design of Satan that they should be a light to the world; and because iniquity abounded, the love of many waxed cold, and the unfaithful servant is represented as saying, "My Lord delayeth his coming." As a result of loss of faith in the appearing of Jesus, the unfaithful servant begins to smite his fellow-servant, and to eat and drink with the drunken. Satan was at work to cause apostasy in the early church; and in accomplishing his purpose, doctrines were introduced through which the church was leavened with unbelief in Christ and his coming. The adversary of God and man cast his hellish shadow athwart the path of the believers, and dimmed their star of hope, even their faith in the glorious appearing of the great God and our Saviour Jesus Christ. {RH, November 22, 1892 par. 2}

It was the one with the smallest gift who left his talent unimproved. In this is given a warning to all who feel that the smallness of their endowments excuses them from service for Christ. If they could do some great thing, how gladly would they undertake it; but because they can serve only in little things, they think themselves justified in doing nothing. In this they err. The Lord in His distribution of gifts is testing character. The man who neglected to improve his talent proved himself an unfaithful servant. Had he received five talents, he would have buried them as he buried the one. His misuse of the one talent showed that he despised the gifts of heaven. {COL 355.3} {FLB 163.5}

Many who profess to be Christians neglect the claims of God, and yet they do not feel that in this there is any wrong. They know that the blasphemer, the murderer, the adulterer, deserves punishment; but as for them, they enjoy the services of religion. They love to hear the gospel preached, and therefore they think themselves Christians. Though they have spent their lives in caring for themselves, they will be as much surprised as was the unfaithful servant in the parable to hear the sentence, "Take the talent from him." Like the Jews, they mistake the enjoyment of their blessings for the use they should make of them. {COL 365.2}

This unfaithful servant made others sharers with him in his dishonesty. He defrauded his master to advantage them, and by accepting this advantage they placed themselves under obligation to receive him as a friend into their homes. {COL 367.2}

God has made men His almoners, copartners with Himself in the great work of advancing His kingdom on the earth; but they may pursue the course pursued by the unfaithful servant, and by so doing lose the most precious privileges ever granted to men. For thousands of years God has worked through human agencies, but at His will He can drop out the selfish, the money-loving, and the covetous. He is not dependent upon our means, and He will not be restricted by the human agent. He can carry on His own work though we act no part in it. But who among us would be pleased to have the Lord do this? {CS 198.4}

God gives no man a message that it will be five years or ten years or twenty years before this earth's history shall close. He would not give any living being an excuse for delaying the preparation for His appearing. He would have no one say, as did the unfaithful servant, "My lord delayeth his coming," for this leads to reckless neglect of the opportunities and privileges given to prepare us for that great day.-- RH Nov. 27, 1900. {LDE 34.2}

Then will any one run the risk of withholding from God His own, doing as did the unfaithful servant who hid His Lord's money in the earth? Shall we, as did this man, seek to justify our unfaithfulness by complaining of God, saying, "Lord, I knew Thee that Thou art an hard man, reaping where Thou hast not sown, and gathering where Thou hast not strawed: and I was afraid, and went and hid Thy talent in the earth: lo, there Thou hast that is Thine?" Shall we not rather present our gratitude offerings to God?--The Youth's Instructor, August 26, 1897. {MYP 308.3}

numbered with the unfaithful servant

These momentous events are nigh at hand, yet many who profess to believe the truth are asleep. They will surely be numbered with the unfaithful servant who saith in his heart, "My Lord delayeth His coming," if they remain in their present position of friendship with the world. It is only to those who are waiting in hope and faith that Christ will appear, without sin unto salvation. Many have the theory of the truth who know not the power of godliness. If the word of God dwelt in the heart, it would control the life. Faith, purity, and conformity to the will of God would testify to its sanctifying power. {5T 15.1}

There is earnest work to be done by all who would be successful in their ministry. I entreat you, dear brethren, ministers of Christ, not to fail in your appointed duty to educate the people to work intelligently to sustain the cause of God in all its varied interests. Christ was an educator, and His ministers, who represent Him, should be educators. When they neglect to teach the people their obligation to God in tithes and offerings, they neglect one important part of the work which their Master has left them to do, and "Unfaithful servant" is written against their names in the books of heaven. The church come to the conclusion that if these things were essential, the minister, whom God has sent to present the truth to them, would tell them so; and they feel secure and at ease while neglecting their duty. They go contrary to the express requirements of God and as the result become lifeless and inefficient. They do not exert a saving influence upon the world, and they are represented by Christ as salt without savor. {5T 255.3}

If you are abiding in Christ, learning in His school, you will not be rude, dishonest, or unfaithful. The cross of Christ cuts to the root of all unholy passions and practices. Whatever the nature of your work, you will carry the principles of Christ into your labor and identify yourself with the task given into your hands. Your interest will be one with that of your employer. If you are paid for your time, you will realize that the time for work is not your own, but belongs to the one who pays you for it. If you are careless and extravagant, wasting material, squandering time, failing to be painstaking and diligent, you are registered in the books of heaven as an unfaithful servant. . . . Faithfulness, economy, caretaking, thoroughness, should characterize all our work. . . . "He that is faithful in that which is least is faithful also in much" (Luke 16:10). {TMK 93.4}

How many profess to be the servants of Christ; but how loth are they to bear reproach and shame, for his sake. The cross is not to please self; it lies directly across the path of the pleasure-lover, and cuts through our carnal desires and selfish inclinations. The cross rebukes all unfaithfulness in your labors. If you bear the cross of Christ, you will not shun responsibilities or burden-bearing. If you are abiding in Christ, learning in his school, you will not be rude, dishonest, or unfaithful. The cross of Christ cuts to the root of all unholy passions and practices. Whatever the nature of your work, you will carry the principles of Christ into your labor, and identify yourself with the task given into your hands. Your interest will be one with that of your employer. If you are paid for your time, you will realize that the time for work is not your own,--but belongs to the one who pays you for it. If you are careless and extravagant, wasting material, squandering time, failing to be painstaking and diligent, you are registered in the books of heaven as an unfaithful servant. {RH, September 22, 1891 par. 7}

Brethren and sisters, I wish to excite in your minds disgust for your present limited ideas of God's cause and work. I want you to comprehend the great sacrifice that Christ made for you when He became poor, that through His poverty you might come into possession of eternal riches. Oh! do not, by your indifference to the eternal weight of glory which is within your reach, cause angels to weep and hide their faces in shame and disgust. Arouse from your lethargy; arouse every God-given faculty, and work for precious souls for whom Christ died. These souls, if brought to the fold of Christ, will live through the ceaseless ages of eternity; and will you plan to do as little as possible for their salvation, while, like the man with the one talent, you invest your means in the earth? Like that unfaithful servant, are you charging God with reaping where He has not sown, and gathering where He has not strewed? {5T 271.1}

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