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Phrase - Reproach (Cast a reproach) [14]

Quotations from the writings of Ellen G. White with the phrase . . .

cast a reproach

Related Phrases: bring a reproach - - cast reproach

Though Saul was ever on the alert for an opportunity to destroy David, he stood in fear of him, since it was evident that the Lord was with him. David's blameless character aroused the wrath of the king; he deemed that the very life and presence of David cast a reproach upon him, since by contrast it presented his own character to disadvantage. It was envy that made Saul miserable and put the humble subject of his throne in jeopardy. What untold mischief has this evil trait of character worked in our world! The same enmity existed in the heart of Saul that stirred the heart of Cain against his brother Abel, because Abel's works were righteous, and God honored him, and his own works were evil, and the Lord could not bless him. Envy is the offspring of pride, and if it is entertained in the heart, it will lead to hatred, and eventually to revenge and murder. Satan displayed his own character in exciting the fury of Saul against him who had never done him harm. Patriarchs and Prophets, page 651.3

Do not look to men nor hang your hopes upon them, feeling that they are infallible; but look to Jesus constantly. Say nothing that would cast a reproach upon our faith. Confess your secret sins alone before your God. Acknowledge your heart wanderings to Him who knows perfectly how to treat your case. If you have wronged your neighbor, acknowledge to him your sin and show fruit of the same by making restitution. Then claim the blessing. Come to God just as you are, and let Him heal all your infirmities. Press your case to the throne of grace; let the work be thorough. Be sincere in dealing with God and your own soul. If you come to Him with a heart truly contrite, He will give you the victory. Then you may bear a sweet testimony of freedom, showing forth the praises of Him who has called you out of darkness into His marvelous light. He will not misapprehend or misjudge you. Your fellow men cannot absolve you from sin or cleanse you from iniquity. Jesus is the only one who can give you peace. He loved you and gave Himself for you. His great heart of love is "touched with the feeling of our infirmities?" What sins are too great for Him to pardon? what soul too dark and sin-oppressed for Him to save? He is gracious, not looking for merit in us, but of His own boundless goodness healing our backslidings and loving us freely, while we are yet sinners. He is "slow to anger, and of great kindness;" "long-suffering to usward, not willing that any should perish, but that all should come to repentance." {5T 649.1}

Though Saul was ever on the alert for an opportunity to destroy David, he stood in fear of him, since it was evident that the Lord was with him. David's blameless character aroused the wrath of the king; he deemed that the very life and presence of David cast a reproach upon him, since by contrast it presented his own character to disadvantage. It was envy that made Saul miserable and put the humble subject of his throne in jeopardy. What untold mischief has this evil trait of character worked in our world! The same enmity existed in the heart of Saul that stirred the heart of Cain against his brother Abel, because Abel's works were righteous, and God honored him, and his own works were evil, and the Lord could not bless him. Envy is the offspring of pride, and if it is entertained in the heart, it will lead to hatred, and eventually to revenge and murder. Satan displayed his own character in exciting the fury of Saul against him who had never done him harm.--Patriarchs and Prophets, p. 651. {ChL 19.2}

The monarch of Israel was determinedly opposing his will to the will of the infinite God. The will of God is the sole law to which the sun, moon, and stars in the firmament of heaven, yield obedience. At the mandate of Jehovah, they move in perfect order; and yet finite man will set up his will against the will of the omniscient One, and enter into conflict with him who rules the universe. Saul had not learned, while ruling the kingdom of Israel, that he should rule his own spirit. He allowed his impulses to control his judgment, until he was plunged into a fury of passion. He had paroxysms of rage and madness, when he was ready to take the life of any that dared oppose his will. From this frenzy he would pass into a state of despondency and self-contempt, and remorse would take possession of his soul. Satan displayed his own character in inciting the fury of Saul against the humble subject of his court. Saul had the sympathy and support of all the reprobate host of evil; for it was David's blameless character and noble fidelity that had aroused the wrath of the king; and he deemed that the very life and presence of David cast a reproach upon him, and presented him in unflattering contrast before the people. {ST, August 24, 1888 par. 5}

God will test the sincerity of men. Those who will deny self, take up the cross, and follow Christ will have a continual work to do in the line of restoring the fallen human order. Those who sacrifice for truth make a great impression on the world. Their example is contagious and convincing. Men see that there is in the church that faith which works by love and purifies the soul. But when those who profess to be working for God seek to benefit themselves, they greatly retard the work and cast a reproach upon it. . . . {MM 132.2} {PH137 7.4}

The officers who were sent to take Jesus reported that "never man spake like this Man." But the reason of this was that never man lived like this Man; for if He had not so lived, He could not so have spoken. His words bore with them a convincing power, because they came from a heart pure, holy, burdened with love and sympathy, beneficence and truth. How rejoiced are those who hate God's law, to find spot and stain of character in one who stands in defense of that law! They are only too glad to cast a reproach upon all the loyal and true, because of the faults and impure practices of a few. {TSB 83.1}

The officers who were sent to take Jesus reported that never man spake like this man. But the reason of this was, that never man lived like this man; for if he had not so lived, he could not so have spoken. His words bore with them a convincing power, because they came from a heart pure, holy, burdened with love and sympathy, beneficence and truth. How rejoiced are those who hate God's law, to find spot and stain of character in one who stands in defense of that law! They are only too glad to cast a reproach upon all the loyal and true, because of the faults and impure practices of a few. There is eloquence in the quiet and consistent life of a pure, true, unadulterated Christian. We shall have temptations as long as we are in this world. But instead of injuring us, they will only be turned to our advantage, if resisted. The bounds are placed where Satan cannot pass. He may prepare the furnace that consumes the dross; but instead of injuring, it can only bring forth the gold of character purer than before the trial. {BEcho, October 1, 1889 par. 6} {RH, May 17, 1887 par. 6}

The sign they asked was a miracle,--some wonderful token in the heavens to gratify their curiosity. Signs were frequently given by the prophets; and if he were the Messiah, they argued, he would give some evidence to prove it. Those miracles which included only the relief of human necessities, the healing of the woes of mankind, had no particular interest for them; for they looked upon suffering and distress with hard-hearted, unsympathetic indifference. In relieving the oppressed and suffering, Christ cast a reproach upon them, not only for their careless indifference toward the poor, but because they were themselves the direct cause of much of the misery that existed. {YI, March 21, 1901 par. 2}

cast a reproach upon their parents

It is Satan who tempts children to follow in a course of sin and disobedience. . . . If they refuse to walk in the light, if they refuse to submit their will and way to God, and persist in following a course of sin in their impenitence, the light and privileges they have had will rise up in judgment against them, because they did not walk in the light, and knew not whither they went. Satan is leading them, and they become a subject of remark in the world. People will say, "Why, look at those children! Their parents are very religious, but you see they are worse than my children, and I do not profess to be a Christian." In this way children who receive good instruction and yet do not heed it cast a reproach upon their parents, dishonoring them, and putting them to shame before an ungodly world. They also bring a reproach upon the religion of Jesus Christ through their wicked course of action. {CG 173.4}

Though the parents of such children may have done everything in their power to bring their children up in the love and fear of God, they will feel remorse, and again and again they will go over the words and actions of the past, saying to themselves, over and over, "Did I do my whole duty to my child? What did I do that I should have left undone? What should I have done that I did not do?" Will children consider these things? If they refuse to walk in the light, if they refuse to submit their will and way to God, and persist in following a course of sin in their impenitence, the light and privileges they have had will rise up in judgment against them, because they did not walk in the light, and knew not whither they went. Satan is leading them, and they become a subject of remark in the world. People will say, "Why, look at those children! their parents are very religious, but you see they are worse than my children, and I do not profess to be a Christian." In this way, children who receive good instruction and yet do not heed it, cast a reproach upon their parents, dishonoring them, and putting them to shame before an ungodly world. They also bring a reproach upon the religion of Jesus Christ, through their wicked course of action. What grief, what sorrow, what heavy burdens, they bring upon those who watched over them in their helpless infancy, who have cared for them in health and sickness, and when death came near, wrestled in prayer with God for the lives of their loved ones. How they have rejoiced when their little ones were given back to them as from the grave; and yet some of these very children have grown up wayward, self-willed, and rebellious, and their godly parents are led to regret that they prayed so earnestly that God would spare the lives of their suffering children. {YI, August 10, 1893 par. 4}

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