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| Of the Spirit Jesus said, "He shall glorify Me." The Saviour came to glorify the Father by the demonstration of His love; so the Spirit was to glorify Christ by revealing His grace to the world. The very image of God is to be reproduced in humanity. The honor of God, the honor of Christ, is involved in the perfection of the character of His people. {DA 671.3} |
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| In the work of reform to be carried forward today, there is need of men who, like Ezra and Nehemiah, will not palliate or excuse sin, nor shrink from vindicating the honor of God. Those upon whom rests the burden of this work will not hold their peace when wrong is done, neither will they cover evil with a cloak of false charity. They will remember that God is no respecter of persons, and that severity to a few may prove mercy to many. They will remember also that in the one who rebukes evil the spirit of Christ should ever be revealed. {CC 269.2} |
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| It is right for the youth to feel that they must reach the highest development of their mental powers. We would not restrict the education to which God has set no limit. But our attainments will avail nothing if not put to use for the honor of God and the good of humanity. Unless our knowledge is a steppingstone to the accomplishment of the highest purposes, it is worthless. . . . {CG 497.2} |
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| Such a crisis demanded a man of firmness, decision, and unflinching courage; one who held the honor of God above popular favor, personal safety, or life itself. But the present leader of Israel was not of this character. Aaron feebly remonstrated with the people, but his wavering and timidity at the critical moment only rendered them the more determined. . . . There were some who remained true to their covenant with God, but the greater part of the people joined in the apostasy. . . . {CC 97.3} |
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| The command to refrain from food was prompted by selfish ambition, and it showed the king to be indifferent to the needs of his people when these conflicted with his desire for self-exaltation. To confirm his prohibition by a solemn oath showed Saul to be both rash and profane. The very words of the curse give evidence that Saul's zeal was for himself, and not for the honor of God. He declared his object to be, not "that the Lord may be avenged on His enemies," but "that I may be avenged on mine enemies." . . . {CC 153.2} |
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| Missions are essential as the foundation of missionary effort in our cities; but let it never be forgotten that those standing at the head of them are to guard every point, that all may be done to the honor of God. In these missions young men and women are to receive a training that will qualify them to work for the Master. But if they do not possess solidity of character and a spirit of consecration, all effort to fit them for the work will prove a failure. Without a high sense of propriety, of sobriety, of the sacredness of the truth and the exalted character of the work, they cannot succeed. The same is true of the older workers. Unless they are sanctified by the truth, they cannot give those under their charge an education that will elevate, ennoble, and refine them. {GW 365.1} |
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| Satan had been so highly honored, and all his acts were so clothed with mystery, that it was difficult to disclose to the angels the true nature of his work. Until fully developed, sin would not appear the evil thing it was. Heretofore it had had no place in the universe of God, and holy beings had no conception of its nature and malignity. They could not discern the terrible consequences that would result from setting aside the divine law. Satan had, at first, concealed his work under a specious profession of loyalty to God. He claimed to be seeking to promote the honor of God, the stability of His government, and the good of all the inhabitants of heaven. While instilling discontent into the minds of the angels under him, he had artfully made it appear that he was seeking to remove dissatisfaction. When he urged that changes be made in the order and laws of God's government, it was under the pretense that these were necessary in order to preserve harmony in heaven. Great Controversy, page 497.2 |
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| The grace given cost Heaven a price it is impossible for us to measure. That grace is our choicest treasure, and Christ means that it shall be communicated through us. It is sacred, in the name of Jesus, to the saving of the soul. It is the revealing of the honor of God, an unfolding of His glory. And shall any man or woman professing godliness misinterpret the gift, ignore the Giver, and present a substitute? {HP 220.5} |
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