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God's government in Heaven ( 19 )
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Quotations from the writings of Ellen G. White with the phrase . . .
 
God's  government  in  heaven
Related Phrase:  Principles of God's Government
Love is the principle that underlies God's government in heaven and on earth, and this love must be interwoven in the life of the Christian. The love of Christ is not a fitful love; it is deep, and broad, and full. Its possessor will not say, "I will love only those who love me." The heart that is influenced by this holy principle will be carried above everything of a selfish nature.  {TMK 298.3} {YI, June 10, 1897 par. 7}
 
 
I saw that many readily yielded to this device of Satan. All heaven was moved with indignation, as they saw the holy law of God trampled under foot. Jesus and all the heavenly host were acquainted with the nature of God's law; they knew that he would not change or abolish it. The hopeless condition of man caused the deepest sorrow in heaven, and moved Jesus to offer to die for the transgressors of God's holy law. If his law could be abolished, man might have been saved without the death of Jesus. The death of Christ did not destroy the law of his Father; but magnified and honored it, and enforces obedience to all its holy precepts. Had the church remained pure and steadfast, Satan could not have deceived them, and led them to trample on the law of God. In this bold plan, Satan strikes directly against the foundation of God's government in heaven and on earth. His rebellion caused him to be expelled from heaven. After he rebelled, in order to save himself, he wished God to change his law; but God told Satan, before the whole heavenly host, that his law was unalterable. Satan knows that if he can cause others to violate God's law he is sure of them; for every transgressor of his law must die.  {1SG 110.1}
 
 
Satan is working with all his deceptive power to ensnare the world. He would have them believe that this great sacrifice was made in order to abolish God's Law. He represents Christ as opposed to the Law of God's government in heaven and in earth. But the Sovereign of the world has a Law by which to govern his heavenly intelligences and his human family, and the death of his Son fixes the immutability of that law beyond any question. God has no intention of doing away with his great standard of righteousness. By this standard he can define what a correct character is.  {ST, February 25, 1897 par. 4}
 
Love must be the principle of action. Love is the underlying principle of God's government in heaven and earth, and it must be the foundation of the Christian's character. This alone can make and keep him steadfast. This alone can enable him to withstand trial and temptation.  {COL 49.1} {CS 197.1}  {2MCP 606.2}
Love must be the principle of action. Love is the underlying principle of God's government in heaven and earth, and it must be the foundation of the Christian's character. This alone can make and keep him steadfast. This alone can enable him to withstand trial and temptation.  {ST, December 20, 1905 par. 11}
 
Love is the principle that underlies God's government in heaven and on earth, and this love must be interwoven in the life of the Christian. . . . The heart that is influenced by this holy principle will be carried above everything of a selfish nature.  {FLB 43.2}
Love is the underlying principle of God's government in heaven and earth, and it must be the foundation of the Christian's character. . . . And love will be revealed in sacrifice.  {AG 176.2}
 
Justification by faith is to many a mystery. A sinner is justified by God when he repents of his sins. He sees Jesus upon the cross of Calvary. Why all this suffering? The law of Jehovah has been broken. The law of God's government in heaven and earth has been transgressed, and the penalty of sin is pronounced to be death. But "God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life." Oh, what love, what matchless love! Christ, the Son of God, dying for guilty man!  {3SM 193.4}
 
the foundation of God's government in heaven
Had the church remained pure and steadfast, Satan could not have deceived them, and led them to trample on the law of God. In this bold plan, Satan strikes directly against the foundation of God's government in heaven and on earth. His rebellion caused him to be expelled from heaven. After he rebelled, in order to save himself he wished God to change His law, but was told before the whole heavenly host that God's law was unalterable. Satan knows that if he can cause others to violate God's law, he has gained them to his cause; for every transgressor of that law must die.  {EW 215.3}
 
In our day ministers and people make void, and pour contempt upon that law which is as sacred as the throne of God. Satan exults that he succeeds to so great a degree with the professedly religious world in making of no account the law of God; that law which is the foundation of God's government in Heaven and in earth. Satan knows that if he could bring about a disregard of this holy law with ministers and teachers, that Christianity will become dwarfed and sickly, true piety paralyzed. Were the churches of today sifted by fiery trials they could not bear the proving test of God. His holy law, of ten precepts, the mirror which discloses the defects in the characters of all who consult it, would reveal that a great proportion of that which is thought to be genuine religion is very defective, having only a form of godliness, and no divine power to savor of life.  {ST, June 3, 1880 par. 9}
 
Although the law of God is of a holy and unchangeable character, the adversary of God and man, the first great rebel who transgressed its precepts in Heaven, has led men in all ages to war against God. Through all manner of deceptions he has gathered them under the black banner of rebellion. But Jesus came to our world to bring to men moral power to resist the devices of Satan, and to become loyal subjects to the God of Heaven. As the sinner sees that sin is the transgression of the law, and that the law is the foundation of God's government in Heaven and in earth, he makes haste to place his feet in the path of righteousness, that he may be without offense till the day of Christ.  {ST, July 6, 1888 par. 8}
 
I feel no spirit of hatred against the poor prejudiced souls who are deluded and blinded by error, and are in so great darkness they trample under foot the law of God. They are so filled with bitterness against this holy law, the foundation of God's government in heaven and in earth, they cannot find words sufficiently strong to express their contempt of God's law, which the inspired Apostle calls "holy, and just, and good" (Romans 7:12). I have left my case in the hands of God. He knows all. He can hold in check the prejudices and opposition of our enemies. He can turn their devices against themselves. He can make their bitter speeches and their enmity rebound upon their own heads.  {8MR 240.2}
 
 
foundation  of  His  government  in  heaven
 
And now another scene passed before him. He had been shown the work of Satan in leading the Jews to reject Christ, while they professed to honor His Father's law. He now saw the Christian world under a similar deception in professing to accept Christ while they rejected God's law. He had heard from the priests and elders the frenzied cry, "Away with Him!" "Crucify Him, crucify Him!" and now he heard from professedly Christian teachers the cry, "Away with the law!" He saw the Sabbath trodden under foot, and a spurious institution established in its place. Again Moses was filled with astonishment and horror. How could those who believed in Christ reject the law spoken by His own voice upon the sacred mount? How could any that feared God set aside the law which is the foundation of His government in heaven and earth? With joy Moses saw the law of God still honored and exalted by a faithful few. He saw the last great struggle of earthly powers to destroy those who keep God's law. He looked forward to the time when God shall arise to punish the inhabitants of the earth for their iniquity, and those who have feared His name shall be covered and hid in the day of His anger. He heard God's covenant of peace with those who have kept His law, as He utters His voice from His holy habitation and the heavens and the earth do shake. He saw the second coming of Christ in glory, the righteous dead raised to immortal life, and the living saints translated without seeing death, and together ascending with songs of gladness to the City of God.  Patriarchs and Prophets, page 476.2
 
 
God had provided for His people a sanctuary of awful grandeur, befitting the mighty truths committed to their trust. To those faithful exiles the mountains were an emblem of the immutable righteousness of Jehovah. They pointed their children to the heights towering above them in unchanging majesty, and spoke to them of Him with whom there is no variableness nor shadow of turning, whose word is as enduring as the everlasting hills. God had set fast the mountains and girded them with strength; no arm but that of Infinite Power could move them out of their place. In like manner He had established His law, the foundation of His government in heaven and upon earth. The arm of man might reach his fellow men and destroy their lives; but that arm could as readily uproot the mountains from their foundations, and hurl them into the sea, as it could change one precept of the law of Jehovah, or blot out one of His promises to those who do His will. In their fidelity to His law, God's servants should be as firm as the unchanging hills.  Great Controversy, page 66.1
 
At this time the church is to put on her beautiful garments, --"Christ our righteousness." There are clear, decided distinctions to be restored and exemplified to the world in holding aloft the commandments of God and the faith of Jesus. The beauty of holiness is to appear in its native luster in contrast with the deformity and darkness of the disloyal, those who have revolted from the law of God. Thus we acknowledge God, and recognize His law, the foundation of His government in heaven and throughout His earthly dominions. His authority should be kept distinct and plain before the world; and no laws are to be acknowledged that come in collision with the laws of Jehovah. If in defiance of God's arrangements the world be allowed to influence our decisions or our actions, the purpose of God is defeated. However specious the pretext, if the church waver here, there is written against her in the books of heaven a betrayal of the most sacred trusts, and treachery to the kingdom of Christ. The church is firmly and decidedly to hold her principles before the whole heavenly universe and the kingdoms of the world; steadfast fidelity in maintaining the honor and sacredness of the law of God will attract the notice and admiration of even the world, and many will, by the good works which they shall behold, be led to glorify our Father in heaven. The loyal and true bear the credentials of heaven, not of earthly potentates. All men shall know who are the disciples of Christ, chosen and faithful, and shall know them when crowned and glorified as those who honored God and whom He has honored, bringing them into possession of an eternal weight of glory. . . . {CET 207.2}  {TM 16.2}  {GCDB, February 27, 1893 par. 8}
 
 
The Majesty of heaven in tears! the Son of the infinite God troubled in spirit, bowed down with anguish! The scene filled all heaven with wonder. That scene reveals to us the exceeding sinfulness of sin; it shows how hard a task it is, even for Infinite Power, to save the guilty from the consequences of transgressing the law of God. Jesus, looking down to the last generation, saw the world involved in a  deception similar to that which caused the destruction of Jerusalem. The great sin of the Jews was their rejection of Christ; the great sin of the Christian world would be their rejection of the law of God, the foundation of His government in heaven and earth. The precepts of Jehovah would be despised and set at nought. Millions in bondage to sin, slaves of Satan, doomed to suffer the second death, would refuse to listen to the words of truth in their day of visitation. Terrible blindness! strange infatuation!  {GC 22.2}
 
Learned men have given lectures in which have been mingled truth and error; but they have unbalanced the minds of those who leaned toward error instead of toward truth. The nicely woven sophistries of the so-called wise men have a charm for a certain class of students; but the impression that these lectures leave upon the mind is that the God of nature is restricted by His own laws. The immutability of nature has been largely dwelt upon, and skeptical theories have been readily adopted by those whose minds chose the atmosphere of doubt, because they were not in harmony with God's holy law, the foundation of His government in heaven and earth. Their natural tendency to evil made it easy for them to choose false paths, and to doubt the reliability of both the Old and the New Testament's records and history. Poisoned with error themselves, they have watched every opportunity to sow the seeds of doubt in other minds. Nature is exalted above the God of nature, and the simplicity of faith is destroyed; for the foundation of faith is made to appear uncertain. Befogged in skepticism, the minds of those who doubt are left to beat on the rocks of infidelity.-- The Youth's Instructor, January 31, 1895.  {FE 329.1}
 
The haters of God's law, which is the foundation of his government in heaven and earth, occupy the same ground as did the unbelieving Jews. Their defiant power will follow those who keep the commandments of God, and any amount of light will be rejected by them. They have so long violated conscience, and hardened their hearts by choosing darkness rather than light, that they think it a virtue, in order to gain their object, to bear false witness, or stoop to almost any course of equivocation or deception, as did the Jews in their rejection of Christ. They reason that the end justifies the means. They virtually crucify the law of the Father, as the Jews crucified Christ.  {GW92 182.1}
 
How wise was the arrangement of God to preserve a knowledge of himself in the earth by giving man his holy law, which was the foundation of his government in heaven and in earth, and by connecting with it a system of worship that would be a continual reminder of a coming Saviour. While darkness covered the earth, and gross darkness the people, the Lord had a humble few who acknowledged his sovereignty by respecting and obeying the constitution of his kingdom, the ten commandments. Through the ages of idolatry and apostasy, the promise of a Messiah kept the star of hope shining in the darkened moral heavens until the time came for Christ to make his first advent.  {RH, March 2, 1886 par. 10}
 
Related Phrase:    Heaven's Plan of Government 
 
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