Preaching the Gospel ( 180 )
Quotations from the writings of Ellen G. White with the phrase . . .
| We are to learn from Christ the science of soul saving. He is the mighty Healer. In our work of preaching the gospel, we are to establish small sanitariums in many places. Sanitarium work is one very successful means of bringing the message of salvation through Christ to the attention of a large class of people who can be reached in no other way. Those from the higher walks of life will come to our sanitariums for treatment, and when they go away, they will tell others of the benefits they have received. Thus others will be induced to come. It is God's design that our sanitariums shall act an important part in giving the message of Christ's soon coming to those in the highways and the byways. {RH, March 30, 1905 par. 7} |
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| The ministerial evangelist who engages in the canvassing work is performing a service fully as important as that of preaching the gospel before a congregation Sabbath after Sabbath. God looks upon the faithful evangelistic canvasser with as much approval as He looks upon any faithful minister. Both workers have light, and both are to shine in their respective spheres of influence. God calls upon every man to co-operate with the great Medical Missionary Worker, and to go forth into the highways and byways. Each man, in his particular line of service, has a work to do for God. Such laborers, if converted, are true missionaries. -- Letter 186, 1903. {CM 45.1} |
| The news of Paul's conversion had come to the Jews as a great surprise. He who had journeyed to Damascus "with authority and commission from the chief priests" (Acts 26:12) to apprehend and persecute the believers was now preaching the gospel of a crucified and risen Saviour, strengthening the hands of those who were already its disciples, and continually bringing in new converts to the faith he had once so bitterly opposed. {AA 123.2} |
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| In preaching the gospel in Corinth, the apostle followed a course different from that which had marked his labors at Athens. While in the latter place, he had sought to adapt his style to the character of his audience; he had met logic with logic, science with science, philosophy with philosophy. As he thought of the time thus spent, and realized that his teaching in Athens had been productive of but little fruit, he decided to follow another plan of labor in Corinth in his efforts to arrest the attention of the careless and the indifferent. He determined to avoid elaborate arguments and discussions, and "not to know anything" among the Corinthians "save Jesus Christ, and Him crucified." He would preach to them "not with enticing words of man's wisdom, but in demonstration of the Spirit and of power." 1 Corinthians 2:2, 4. {AA 244.1} |
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| Christ, the great Medical Missionary, is our example. Of Him it is written that He "went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people." Matthew 4:23. He healed the sick and preached the gospel. In His service, healing and teaching were linked closely together. Today they are not to be separated. {CH 395.4} |
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| Paul set an example against the sentiment, then gaining influence in the church, that the gospel could be proclaimed successfully only by those who were wholly freed from the necessity of physical toil. He illustrated in a practical way what might be done by consecrated laymen in many places where the people were unacquainted with the truths of the gospel. His course inspired many humble toilers with a desire to do what they could to advance the cause of God, while at the same time they supported themselves in daily labor. Aquila and Priscilla were not called to give their whole time to the ministry of the gospel, yet these humble laborers were used by God to show Apollos the way of truth more perfectly. The Lord employs various instrumentalities for the accomplishment of His purpose, and while some with special talents are chosen to devote all their energies to the work of teaching and preaching the gospel, many others, upon whom human hands have never been laid in ordination, are called to act an important part in soulsaving. {AA 355.1} |
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| Thus while preaching the gospel of the grace of God, Wesley, like his Master, sought to "magnify the law, and make it honorable." Faithfully did he accomplish the work given him of God, and glorious were the results which he was permitted to behold. At the close of his long life of more than fourscore years -- above half a century spent in itinerant ministry -- his avowed adherents numbered more than half a million souls. But the multitude that through his labors had been lifted from the ruin and degradation of sin to a higher and a purer life, and the number who by his teaching had attained to a deeper and richer experience, will never be known till the whole family of the redeemed shall be gathered into the kingdom of God. His life presents a lesson of priceless worth to every Christian. Would that the faith and humility, the untiring zeal, self-sacrifice, and devotion of this servant of Christ might be reflected in the churches of today! Great Controversy, page 264.2 |
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Those who in their preaching pass by the great truths of God's word to speak of minor matters, are not preaching the gospel, but are dealing in idle sophistry. Let not our ministers spend time in the discussion of such matters. Let those who have any question as to what they should teach, any question as to the subjects upon which they should dwell, go to the discourses of the great Teacher, and follow His lines of thought. The subjects that Jesus regarded as essential are the subjects that we are to urge home today. We are to encourage our hearers to dwell upon those subjects which are of eternal moment. {GW 313.3} |
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| This message is declared to be a part of "the everlasting gospel." The work of preaching the gospel has not been committed to angels, but has been entrusted to men. Holy angels have been employed in directing this work, they have in charge the great movements for the salvation of men; but the actual proclamation of the gospel is performed by the servants of Christ upon the earth. {GC 312.1} |
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| Preaching the gospel of the kingdom |
| Men and women in the highways and byways are to be reached. We read of Christ's labors: "Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people." Just such a work as this is to be done in our cities and villages, in the highways and hedges. The gospel of the third angel's message is to be carried to all classes.-- Manuscript 7, 1908. {Ev 46.5} |
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| Christ "went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom and healing all manner of sickness." He preached in the synagogues because thus He could reach the many who gathered there. Then He went out and taught by the seaside and in the great thoroughfares of travel. The precious truths that He had to proclaim were not to be confined to synagogues. . . . {Ev 54.1} |
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| There are matters in the Testimonies that are written, not for the world at large, but for the believing children of God, and it is not appropriate to make instruction, warning, reproof, or counsel of this character public to the world. The world's Redeemer, the Sent of God, the greatest Teacher the children of men ever knew, presented some matters of instruction, not to the world, but to His disciples alone. While He had communications designed for the multitudes that thronged His steps, He also had some special light and instruction to impart to His followers which he did not impart to the great congregation, as it would neither be understood nor appreciated by them. He sent His disciples forth to preach, and when they returned from their first missionary labor and had various experiences to relate concerning their success in preaching the gospel of the kingdom of God, He said unto them, "Come ye yourselves apart into a desert place, and rest awhile." In a place of seclusion Jesus imparted to His followers such instruction, counsel, cautions and corrections as He saw were needed in their manner of work; but the instruction He then gave them was not to be thrown broadcast to the promiscuous company, for His words were designed for His disciples only. {TM 34.1} |
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| God desires His workers to make the world their field of labor, rather than to work only for those who already know the truth. Never did the Lord Jesus confine His labors to one place. We read of Him that He "went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom; and healing all manner of sickness and all manner of disease among the people. And His fame went throughout all Syria, and they brought unto Him all sick people that were taken with divers diseases and torments, and those which were possessed of devils, and those which were lunatic, and those that had the palsy; and He healed them. And there followed Him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judea, and from beyond Jordan." {PUR, December 4, 1902 par. 3} |
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| And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom. Matthew 4:23. {AG 9.1} |
| Jesus came into Galilee, preaching the gospel of the kingdom of God, and saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel. Mark 1:14, 15. {AG 12.1} |
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| The apostle Paul was an able minister of the gospel, and yet he labored with his hands, doing the humble work of a tent-maker. By working with his hands he did not lessen his work of communicating to Aquila and Priscilla the great truth of the gospel of Christ. These two men and Priscilla labored with their hands, and Paul's designs in tent-making were ingenious. He brought fresh methods into his work also as he labored for the people, preaching the gospel of Jesus Christ. Many were brought to a knowledge of the truth by witnessing the faithful toiler making tents to support himself, that he might not be dependent upon anyone for food and raiment. While thus at work, he showed himself skillful, "not slothful in business; fervent in spirit; serving the Lord." And in preaching the Word, he was no less fervent and able in speech because of his business tact.-- 19MR 25 (1897). {DG 74.2} |
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