| |
| In the place of providing diversions that merely amuse, arrangements should be made for exercises that will be productive of good. Students are sent to our schools to receive an education that will enable them to go forth as workers in God's cause. Satan would lead them to believe that amusements are necessary to physical health; but the Lord has declared that the better way is for them to get physical exercise through manual training and by letting useful employment take the place of selfish pleasure. The desire for amusement, if indulged, soon develops a dislike for useful, healthful exercise of body and mind such as will make students efficient in helping themselves and others. {CT 354.1} |
| |
In this country, Satan has in a most striking manner enthroned himself to control the leading men in the government of the nation. The education which they have received from childhood is erroneous. Many things are regarded as essential which have a most injurious effect upon the people. The many holidays have had a baleful influence upon the minds of the youth; their effect is demoralizing to the government, and they are entirely contrary to the will of God. They have a tendency to encourage an artificial excitement, a desire for amusement. The people are led to squander precious time which should be employed in useful labor to sustain their families honestly and keep clear of debt. The passion for amusements and the squandering of money in horse-racing, in betting, and various similar lines, is increasing the poverty of the country, and deepening the misery that is the sure result of this kind of education. {SpTEd 86.1} {FE 311.3} |
| |
| If these young men would be a blessing anywhere, it should be at home. If they yield to inclination, instead of being guided by the cautious decision of sober reason, sound judgment, and enlightened conscience, they cannot be a blessing to society or to their father's family, and their prospects in this world and in the better world may be endangered. Many youth receive the impression that their early life is not designed for caretaking, but to be frittered away in idle sport, in jesting, in joking, and in foolish indulgences. While engaged in folly and indulgence of the senses, some think of nothing but the momentary gratification connected with it. Their desire for amusement, their love for society and for chatting and laughing, increases by indulgence, and they lose all relish for the sober realities of life, and home duties seem uninteresting. There is not enough change to meet their minds, and they become restless, peevish, and irritable. These young men should feel it a duty to make home happy and cheerful. They should bring sunshine into the dwelling, rather than a shadow by needless repining and unhappy discontent. {3T 222.1} |
| |
| As the twenty-fifth day of December is observed to commemorate the birth of Christ, as the children have been instructed by precept and example that this was indeed a day of gladness and rejoicing, you will find it a difficult matter to pass over this period without giving it some attention. It can be made to serve a very good purpose. The youth should be treated very carefully. They should not be left on Christmas to find their own amusement in vanity and pleasure-seeking, in amusements which will be detrimental to their spirituality. Parents can control this matter by turning the minds and the offerings of their children to God and his cause and the salvation of souls. The desire for amusement, instead of being quenched and arbitrarily ruled down, should be controlled and directed by painstaking effort upon the part of the parents. Their desire to make gifts may be turned into pure and holy channels, and made to result in good to our fellow-men by supplying the treasury in the great, grand work for which Christ came into our world. Self-denial and self-sacrifice marked his course of action. Let it mark ours who profess to love Jesus; because in him is centered our hope of eternal life. {RH, December 9, 1884 par. 5} |
| |
| "And for their sakes I sanctify Myself, that they also might be sanctified through the truth" (John 17:19). Do you love those with whom you associate well enough to forego your desire for amusement and self-pleasing that you will not place these souls in the path of temptation, that you will not beckon them to pursue a course of fun and frolic which leads to the extinguishment of serious thoughts in regard to the salvation of their souls? {1MR 377.3} |
| |
| What quality is this love? . . . A love for the soul that would part with selfish gratifications and practice stern self-denial in order to elevate, ennoble, and sanctify those with whom we associate. "And for their sakes I sanctify myself, that they also might be sanctified through the truth." John 17:19. Do you love those with whom you associate well enough to forgo your desire for amusement and self-pleasing that you will not place these souls in the path of temptation, that you will not beckon them to pursue a course of fun and frolic which leads to the extinguishment of serious thoughts in regard to the salvation of their souls? Do you cultivate personal piety, . . . that your youthful friends may follow where you lead the way, upward and forward to obedience to God? . . . What is the quality of your love? Is it of a character to make your associates more Christlike? Will it have a tendency to bring solid timbers into their character building? {FLB 235.2} |
| |
| When young men and young women are in deed and in truth converted, a decided change will be seen by all who have any connection with them. Their frivolity will leave them; the continual desire for amusement and selfish pleasure, the longing for some kind of change, to be in parties and excursions, will no longer be seen. { FE 455.2 } { KC 62.4 } |
| |
| Many youth receive the impression that their early life is not designed for care-taking, but to be frittered away in idle sport, in jesting, in joking, and in foolish indulgences. While engaged in folly and indulgences of the senses, some think of nothing but the momentary gratification connected with it. Their desire for amusement, their love for society and for chatting and laughing, increases by indulgence, and they lose all relish for the sober realities of life, and home duties seem uninteresting. There is not enough change to meet their minds, and they become restless, peevish, and irritable. These young men should feel it a duty to make home happy and cheerful.... { MYP 340.1} |
| |
| But there are social gatherings of a different character, where pride of appearance, hilarity, and trifling are too often seen. In their desire for amusement, those who attend are in danger of forgetting God, and things take place that make the watching angels weep. The scene of pleasure becomes, for the time being, their paradise. All give themselves up to hilarity and mirth. The eyes sparkle, the cheek is flushed; but conscience sleeps. {MYP 387.2} |
| |
