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Selected Quotations - EGW ( 6,000 phrases )
Phrase - Neglect ( separate page ) [ 28 ]
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Quotations from the writings of Ellen G. White with the phrase . . . |
Neglect of Duty |
Related Phrase: Neglelcted Duty |
There are among us those who, if they would take time to consider, would regard their do-nothing position as a sinful neglect of their God-given talents. Brethren and sisters, your Redeemer and all the holy angelsare grieved at your hardness of heart. Christ gave His own life to save souls, and yet you who have known His love make so little effort to impart the blessings of His grace to those for whom He died. Such indifference and neglect of duty is an amazement to the angels. In the judgment you must meet the souls you have neglected. In that great day you will be self-convicted and self-condemned. May the Lord lead you now to repentance. May He forgive His people for neglecting the work in His vineyard which He has given them to do. - Testimonies, Vol. 6, pp. 425, 426. {ChS 90.4} |
Those who have too little courage to reprove wrong, or who through indolence or lack of interest make no earnest effort to purify the family or the church of God, are held accountable for the evil that may result from their neglect of duty. We are just as responsible for evils that we might have checked in others by exercise of parental or pastoral authority, as if the acts had been our own. {CG 235.4} {CC 141.7} |
God held Eli, as a priest and judge of Israel, accountable for the moral and religious standing of his people, and in a special sense for the character of his sons. He should first have attempted to restrain evil by mild measures; but if these did not avail, he should have subdued the wrong by the severest means. He incurred the Lord's displeasure by not reproving sin and executing justice upon the sinner. He could not be depended upon to keep Israel pure. Those who have too little courage to reprove wrong, or who through indolence or lack of interest make no earnest effort to purify the family or the church of God, are held accountable for the evil that may result from their neglect of duty. We are just as responsible for evils that we might have checked in others by exercise of parental or pastoral authority, as if the acts had been our own. {CE 218.2} |
And this is the object which Satan seeks to accomplish. There is nothing that he desires more than to destroy confidence in God and in His word. Satan stands at the head of the great army of doubters, and he works to the utmost of his power to beguile souls into his ranks. It is becoming fashionable to doubt. There is a large class by whom the word of God is looked upon with distrust for the same reason as was its Author--because it reproves and condemns sin. Those who are unwilling to obey its requirements endeavor to overthrow its authority. They read the Bible, or listen to its teachings as presented from the sacred desk, merely to find fault with the Scriptures or with the sermon. Not a few become infidels in order to justify or excuse themselves in neglect of duty. Others adopt skeptical principles from pride and indolence. Too ease-loving to distinguish themselves by accomplishing anything worthy of honor, which requires effort and self-denial, they aim to secure a reputation for superior wisdom by criticizing the Bible. There is much which the finite mind, unenlightened by divine wisdom, is powerless to comprehend; and thus they find occasion to criticize. There are many who seem to feel that it is a virtue to stand on the side of unbelief, skepticism, and infidelity. But underneath an appearance of candor it will be found that such persons are actuated by self-confidence and pride. Many delight in finding something in the Scriptures to puzzle the minds of others. Some at first criticize and reason on the wrong side, from a mere love of controversy. They do not realize that they are thus entangling themselves in the snare of the fowler. But having openly expressed unbelief, they feel that they must maintain their position. Thus they unite with the ungodly and close to themselves the gates of Paradise. Great Controversy, page 526.1 |
The charge given to Peter by Christ just before his ascension was, "Feed my lambs," "feed my sheep;" and this commission has been given to every minister and worker. But the work has been neglected. While something has been done for the education and religious training of the youth, there is still a great lack. Many more need to be encouraged and helped. There is not that personal labor given which the case requires. It is not the ministers alone who have neglected this solemn work of saving the youth; the members of the churches will have to settle with the Master for their indifference and neglect of duty. {RH, January 10, 1899 par. 1} |
While they sleep in godless indifference, Satan is sowing in the hearts of their children seeds which will spring up to bear a harvest of death. Yet often such parents resent counsel as to their mistakes. They act as though they would like to ask those who offer advice, What right have you to meddle with my children? But are their children not God's children also? How does He regard their wicked neglect of duty? What excuse will they offer when He asks them why they brought children into the world, and then left them to be the sport of Satan's temptations? {CG 75.2} |
The teacher should not be expected to do the parents' work. There has been, with many parents, a fearful neglect of duty. Like Eli, they fail to exercise proper restraint; and then they send their undisciplined children to college, to receive the training which the parents should have given them at home. {CG 333.3}
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Let all who fear God come up to the help of the Lord, and show themselves faithful stewards. The truth must go to all parts of the world. I have been shown that many in our churches are robbing God in tithes and offerings. God will execute upon them just that which He has declared. To the obedient, He will give rich blessings; to the transgressor, a curse. Every man who bears the message of truth to our churches, must do his duty by warning, educating, rebuking. Any neglect of duty which is a robbery toward God, means a curse upon the delinquent.-- Testimonies to Ministers, p. 307. {ChL 71.1} |
As we are daily brought in contact with those who have not a knowledge of Christ and the truth, shall we talk only of our farms, our merchandise, our gains and losses; or shall we speak of those things which concern our future life? Shall we seek to win souls to Jesus? Oh, what shameful neglect of duty stands registered against the professed followers of Christ! Let us earnestly examine ourselves by the light of God's Word, seeking to discover every defect of character, that we may wash our robes and make them white in the blood of the Lamb. {OHC 305.5} |
"Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest ye die, . . . for the anointing oil of the Lord is upon you." The great leader reminded his brother of the words of God, "I will be sanctified in them that come nigh Me, and before all the people I will be glorified." Aaron was silent. The death of his sons, cut down without warning, in so terrible a sin -- a sin which he now saw to be the result of his own neglect of duty -- wrung the father's heart with anguish, but he gave his feelings no expression. By no manifestation of grief must he seem to sympathize with sin. The congregation must not be led to murmur against God. Patriarchs and Prophets, page 361.1 |
Those who have too little courage to reprove wrong, or who through indolence or lack of interest make no earnest effort to purify the family or the church of God, are held accountable for the evil that may result from their neglect of duty. We are just as responsible for evils that we might have checked in others by exercise of parental or pastoral authority as if the acts had been our own.-- Patriarchs and Prophets, page 578. {PaM 209.1} |
Phrase: Neglect of a known duty - - by your neglect of duty |
Neglected his duty |
Aaron bore his severe affliction with patience and humble submission. Sorrow and keen agony wrung his soul. He was convicted of his neglect of duty. He was priest of the most high God, to make atonement for the sins of the people. He was priest of his household, yet he had been inclined to pass over the folly of his children. He had neglected his duty to train and educate them to obedience, self-denial, and reverence for parental authority. Through feelings of misplaced indulgence, he failed to mold their characters with high reverence for eternal things. Aaron did not see, any more than many Christian parents now see, that his misplaced love and the indulgence of his children in wrong was preparing them for the certain displeasure of God.... His gentle remonstrance, without a firm exercise of parental restraint, and his imprudent tenderness toward his sons were cruelty in the extreme. {CC 102.4} {RH, July 29, 1873 par. 6} |
The worth of a soul cannot be fully estimated by finite minds. How gratefully will the ransomed and glorified ones remember those who were instrumental in their salvation! No one will then regret his self-denying efforts and persevering labors, his patience, forbearance, and earnest heart yearnings for souls that might have been lost had he neglected his duty or become weary in well-doing. {HP 364.4} {Mar 330.3} {Te 135.1} {5T 620.3} |
When a church has been raised up and left uninstructed on these points, the minister has neglected his duty and will have to give an account to God for the impressions he allowed to prevail. Unless correct ideas of true worship and true reverence are impressed upon the people, there will be a growing tendency to place the sacred and eternal on a level with common things, and those professing the truth will be an offense to God and a disgrace to religion. They can never, with their uncultivated ideas, appreciate a pure and holy heaven, and be prepared to join with the worshipers in the heavenly courts above, where all is purity and perfection, where every being has perfect reverence for God and His holiness. {5T 500.1} |
I spoke of the duty resting upon conference presidents to understand the necessities of our large, congested cities, and of the necessity that special attention shall be given to these neglected, unworked cities, and I referred to the fact that the president of our General Conference has neglected his duty regarding this work. It is time that there shall be a general waking up to our responsibilities in this matter. There is a great work neglected that should be faithfully undertaken.-- Letter 58 1/2, 1910, p. 1. {9MR 153.1} |
Related Phrase: Neglected Duty |
your neglect of duty |
If you feel in no danger, and if you offer no prayer for help and strength to resist temptations, you will be sure to go astray; your neglect of duty will be marked in the book of God in heaven, and you will be found wanting in the trying day. -- "Testimonies for the Church," Vol. 3, pp. 363, 364. {MYP 90.2} |
A double obligation rested upon you, Brother B, as a minister of God, to rule well your own house and bring your children into subjection. But you have been pleased with their aptness and have excused their faults. Sin in them did not appear very sinful. You have displeased God and nearly ruined your children by your neglect of duty, and you have continued this neglect after the Lord had reproved and counseled you. The injury done to the cause of God by your influence as a family in the different places where you have lived has been greater than the good that you have accomplished. You have been blinded and deceived by Satan in regard to your family. You and your wife have made your children your equals. They have done about as they pleased. This has been a sad drawback to you in your work as a minister of Christ, and the neglect of your duty to bring your children into subjection has led to a still greater evil, which threatens to destroy your usefulness.-- 2T 620. {PaM 88.2} |
A double obligation rested upon you, Brother B, as a minister of God, to rule well your own house and bring your children into subjection. But you have been pleased with their aptness and have excused their faults. Sin in them did not appear very sinful. You have displeased God and nearly ruined your children by your neglect of duty, and you have continued this neglect after the Lord had reproved and counseled you. The injury done to the cause of God by your influence as a family in the different places where you have lived has been greater than the good that you have accomplished. You have been blinded and deceived by Satan in regard to your family. You and your wife have made your children your equals. They have done about as they pleased. This has been a sad drawback to you in your work as a minister of Christ, and the neglect of your duty to bring your children into subjection has led to a still greater evil, which threatens to destroy your usefulness. You have been apparently serving the cause of God, while you have been serving yourself more. The cause of God has languished; but you have been earnestly figuring and planning how to advantage yourself, and souls have been lost through your neglect of duty. Had you, during your ministry, occupied a position to build up this work, had you set an example by serving the cause of God irrespective of your own interest, and become worn through your devotion to it, your course would be more excusable, though even then it would not be approved of God. But when your deficiencies have been so apparent in some things, and the cause of God has suffered greatly because of the example you have given by your neglect of duty in your family, it is grievous in the sight of God for you to be professedly serving the cause, yet making your own selfish interests prominent. {2T 620.4} |
If you feel in no danger, and if you offer no prayer for help and strength to resist temptations, you will be sure to go astray; your neglect of duty will be marked in the book of God in heaven, and you will be found wanting in the trying day. There are some around you who have been religiously instructed, and some who have been indulged, petted, flattered, and praised until they have been literally spoiled for practical life. I am speaking in regard to persons that I know. Their characters are so warped by indulgence, flattery, and indolence that they are useless for this life. And if useless so far as this life is concerned, what may we hope for that life where all is purity and holiness, and where all have harmonious characters? I have prayed for these persons; I have addressed them personally. I could see the influence that they would exert over other minds in leading them to vanity, love of dress, and carelessness in regard to their eternal interests. The only hope for this class is for them to take heed to their ways, humble their proud, vain hearts before God, make confession of their sins, and be converted. {3T 364.1} |
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