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| A careful study of the working out of God’s purpose in the history of nations and in the revelation of things to come, will help us to estimate at their true value things seen and things unseen, and to learn what is the true aim of life. Thus, viewing the things of time in the light of eternity, we may, like Daniel and his fellows, live for that which is true and noble and enduring. And learning in this life the principles of the kingdom of our Lord and Saviour, that blessed kingdom which is to endure for ever and ever, we may be prepared at His coming to enter with Him into its possession. Prophets and Kings, page 548.2 Read entire chapter 44 |
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| Those who possess wealth and leisure, and yet have no aim in life, have nothing to arouse them to either mental or physical activity. Yet life was given for a true and holy purpose, and is too precious to be squandered. There is work to be done, and it is not physical labor alone that is called for. There is the mind, with all its capabilities, to strengthen and store with the treasures of divine wisdom. There is a Heaven to win; there are souls to save; there are battles to fight. Young friend, Christian reader, you may come to the front in the warfare against the hosts of evil. In the strength of God you may do a good and noble work for the Master. {ST, November 12, 1885 par. 9} |
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| Dear young friends, what is your aim in life? Are you ambitious for education that you may one day have a name and position in the world? Have you thoughts that you dare not express, that you may one day stand upon the summit of intellectual greatness; that you may sit in deliberative and legislative councils, and help to enact laws for the nation? There is nothing wrong in lofty aspirations. You may every one of you make your mark. You should be content with no mean attainments. Aim high, and spare no pains to reach the standard. {ST, September 18, 1884 par. 2} |
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| Let invalids have an exalted aim in life, seeking to be useful and efficient in their own families, and to become useful members of society; let them not require the attention of the whole family to be centered on themselves, nor draw largely upon the sympathies of others; let them do their part in bestowing love and sympathy upon the unfortunate, remembering that each has woes and trials peculiar to himself. In thus blessing others they will realize an abundant blessing themselves. {CTBH 102.3} |
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| Let this be taught and lived by medical missionary workers. Let these laborers tell those with whom they come in contact that the life that men and women now live will one day be examined by a just God, and that each one must now do his best, offering to God consecrated service. Those in charge of the school are to teach the students to use for the highest, holiest purpose the talents God has given them, that they may accomplish the greatest good in this world. Students need to learn what it means to have a real aim in life, and to obtain an exalted understanding of what true education means. They need to learn what it means to be true gospel medical missionaries-- missionaries who can go forth to labor with the ministers of the word in needy fields. {CT 523.1} |
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| "For the Lord is a sun and shield: the Lord will give grace and glory: no good thing will he withhold from them that walk uprightly." "O fear the Lord, ye his saints: for there is no want to them that fear him" . . . "The Lord is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit." Here are promises, rich and abundant, upon condition that you cease to do evil and learn to do well. Then set your aim in life high, as did Joseph and Daniel and Moses; and take into consideration the cost of character-building, and then build for time and eternity. {LHU 129.3} |
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| Here are promises, rich and abundant, upon conditions that you cease to do evil and learn to do well. Then set your aim in life high, as did Joseph and Daniel and Moses; and take into consideration the cost of character-building, and then build for time and for eternity. . . . {MYP 124.3} |
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| Have an aim in life while you do live. Gather sunshine about you instead of clouds. Seek to be a fresh, beautiful flower in God's garden, imparting fragrance to all around you. Do this, and you will not die a whit sooner; but you will surely shorten your days by unhappy complainings, making your pains and ailments the theme of conversation.-- HR, June, 1871. {2MCP 805.3} |
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| Have an aim in life while you do live. Gather sunshine about you instead of clouds. Seek to be a fresh, beautiful flower in God's garden, imparting fragrance to all around you. Do this, and you will not die a whit sooner; but you will surely shorten your days by unhappy complainings. . . . {ML 177.4} |
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| Some dwell upon what they shall eat and drink and wherewithal they shall be clothed. Their hearts are filled with these thoughts, and they flow out from the abundance of the heart, as though these things were their grand aim in life, their highest attainment. They forget the words of Christ, "Seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you." Matt. 6:33. {OHC 283.5} |
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| Words and acts testify plainly what is in the heart. If vanity and pride, love of self and love of dress, fill the heart, the conversation will be upon the fashions, the dress, and the appearance, but not on Christ or the kingdom of heaven. If envious feelings dwell in the heart, they will be manifested in words and acts. Those who measure themselves by others, do as others do, and make no higher attainments, excusing themselves because of the faults and wrongs of others, are feeding on husks and will remain spiritual dwarfs as long as they gratify Satan by thus indulging their own unconsecrated feelings. Some dwell upon what they shall eat and drink, and wherewithal they shall be clothed. These thoughts flow out from the abundance of the heart, as though temporal things were the grand aim in life, the highest attainment. These persons forget the words of Christ: "Seek ye first the kingdom of God, and His righteousness; and all these things shall be added unto you." {1T 500.1} |
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| If invalids allow themselves to encourage a diseased imagination, they will not only waste their own energies, but the vitality of those who have the care of them. I advise invalid sisters who have accustomed themselves to a great amount of clothing, to lay it off gradually. Some of you live merely to eat and breathe, and fail to answer the purpose for which you were created. You should have an exalted aim in life and seek to be useful and efficient in your own families and to become useful members of society. You should not require the attention of the family to be centered upon you, nor should you draw largely upon the sympathies of others. Do your part in giving love and sympathy to the unfortunate, remembering that they have woes and trials peculiar to themselves. See if you cannot, by words of sympathy and love, lighten their burdens. In blessing others, you will realize a blessing yourselves. {2T 533.2} |
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| Dear invalid friends, have an aim in life while you do live. Gather sunshine about you instead of clouds. Seek to be a fresh, beautiful flower in God's garden, imparting fragrance to all around you. Do this, and you will not die a whit sooner; but you will surely shorten your days by unhappy complainings, making your pains and ailments the theme of conversation. {HR, June 1, 1871 par. 14} |
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| Cheerful employment will, in many cases, prove more beneficial in the recovery of health than to be treated at a water cure, while the patient continues the same indolent habits which made him so feeble as to need treatment. Those who once really awaken to individual responsibility, and realize the blessings which result from having a purpose and aim in life, will find enough to do and cannot be induced, while they live, to be satisfied to simply eat, and breathe, and do nothing to make their lives a blessing to others. They will then dread indolence worse than disease. {HR, July 1, 1872 par. 6} |
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| Many obstacles will arise in this country to prevent people from accepting the truth, and entering the service of Christ, but the questions to be settled are, What is truth? and What is your aim in life? If your object is to meet the world's standard, to believe what they believe, and practice what they practice, my words will have little weight. But if you have an earnest desire to answer the claims that God has upon you, if your aim is to reach the highest round of the ladder of progress, to be connected with God and become his children, then, when the enemy comes in like a flood, the Spirit of the Lord will lift up a standard against him. But you must have some definite object before you, some standard that you earnestly desire to reach. No one has power to place you on the topmost round of the ladder. It is your own efforts, through Christ, which will bring you perfection of Christian character. When a path of duty is opened before you, you are not to consult your own convenience, but by living faith you are to walk in the path of humble obedience. All who enter heaven will do so as conquerors. You will have a battle to fight; you will have to overcome difficulties by strong, determined effort. But eternal life is worth a life-long, persevering effort. {PrT, November 3, 1885 par. 8} |
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