|
If the members of the church labor faithfully to build up the cause of truth, they will not escape the tongue of gossip, falsehood, and slander. "All that will live godly in Christ Jesus shall suffer persecution." 2 Tim. 3:12. Their consistent, unwavering course is a constant rebuke of the unbelief, pride, and selfishness of the hypocritical professor. {OHC 359.3} {ST, January 12, 1882 par. 4} |
|
Hours are worse than wasted when spent in the society of those who are not seeking to improve in mind or morals. Idle gossip, frivolous chitchat, the cruel slander, the base innuendo, weaken the intellect and corrupt the heart. Time is precious. We have but a brief space in which to prepare for the future life. All who expect to dwell hereafter with the pure and holy, must here obtain a fitness for such society. Let the moments heretofore squandered in idleness and folly be henceforth devoted to prayer and the reading of God's word. This discipline every Christian may have, and, rightly improved, it will make him wise unto eternal life. {ST, March 9, 1882 par. 13} |
|
God means that testing truth shall be brought to the front, and become a subject of examination and discussion, even if it is through the contempt placed upon it. The minds of the people must be agitated. Every controversy, every reproach, every slander, will be God's means of provoking inquiry, and awakening minds that otherwise would slumber. -- Testimonies, vol. 5, p. 453. {ChS 159.2} |
|
While slander may blacken the reputation, it cannot stain the character. That is in God's keeping. So long as we do not consent to sin, there is no power, whether human or satanic, that can bring a stain upon the soul. A man whose heart is stayed upon God is just the same in the hour of his most afflicting trials and most discouraging surroundings as when he was in prosperity, when the light and favor of God seemed to be upon him. His words, his motives, his actions, may be misrepresented and falsified, but he does not mind it, because he has greater interests at stake. Like Moses, he endures as "seeing him who is invisible" (Heb. 11:27). . . . {RC 366.3} |
|
The taking of usury from the poor was forbidden. A poor man's raiment or blanket taken as a pledge, must be restored to him at nightfall. He who was guilty of theft was required to restore double. Respect for magistrates and rulers was enjoined, and judges were warned against perverting judgment, aiding a false cause, or receiving bribes. Calumny and slander were prohibited, and acts of kindness enjoined, even toward personal enemies. Patriarchs and Prophets, page 311.1 |
|
|
Shimei's accusations against David were utterly false -- a baseless and malignant slander. David had not been guilty of wrong toward Saul or his house. When Saul was wholly in his power, and he could have slain him, he merely cut the skirt of his robe, and he reproached himself for showing even this disrespect for the Lord's anointed. {PP 736.3} |
|
The word "slander" appears 76 times in the writings of Ellen White |