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Christ meant something when he said, "And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundred-fold, and shall inherit everlasting life." He intended to impress upon us the fact that we must make eternal things of first importance, and so relate ourselves to the cause and work of God that we shall not be hindered by things of a temporal nature. Everything of this character must come in secondary. The armor of God, once put on, is not to be laid off for slight excuses. {HS 128.1} |
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"It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God." Then I saw that with God all things are possible. Truth set home to the heart by the Spirit of God, will crowd out the love of riches. The love of Jesus and riches cannot dwell in the same heart. The love of God so far surpasses the love of riches that the possessor breaks away from his riches and transfers his affections to God. Then he is led through his love to God, to administer to the wants of God's cause. It is his highest pleasure to make a right disposition of his Lord's goods. Love to God and his fellow men predominates, and he holds all that he has as not his own, and faithfully discharges his duty as God's steward. Then can he keep the first four commandments, and the last six. "Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind." "Thou shalt love thy neighbor as thyself." In this way it is possible for a rich man to enter the kingdom of God. "And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundred-fold, and shall inherit everlasting life. But many that are first shall be last, and the last shall be first." {1T 172.3} {2SG 242.3} {RH, November 26, 1857 par. 16} |
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The God of heaven has revealed his self-denying, self-sacrificing love in giving "his only begotten Son, that whosoever believeth on him should not perish, but have everlasting life." We are to be representatives of Jesus, in the family, in the workshop, in our place of business, in social gatherings, -- everywhere on every occasion. How shall we do this? -- By ever keeping the way of the Lord, by subordinating our will, our mind, our soul, our body, our intrusted capital, to him. He has purchased us with his own blood, and we are required to co-operate with him in the working out of the great plan of redemption. Said Christ, "Whosoever will come after me, let him deny himself, and take up his cross, and follow me." Jesus does not require of man any real sacrifice; for whatever we are asked to surrender is only that which we are better off without. We are only letting go the lesser, the more worthless, for the greater, the more valuable. Every earthly, temporal consideration must be subordinate to the higher. But abundant blessings are promised to sincere faith and obedience. "Every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for many name's sake, shall receive a hundred-fold, and shall inherit everlasting life." {RH, August 11, 1891 par. 6} |
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The lesson of the laborers had a bearing upon the question about which the disciples had disputed by the way,--who should be greatest in the kingdom of heaven. The world's Redeemer saw the danger that would imperil his church, and sought to arouse his people to an understanding of their position; for this parable was but a continuation of the lesson taught when Peter asked, "Behold, we have forsaken all, and followed thee; what shall we have therefore? And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye shall also sit upon twelve thrones, judging the twelve tribes of Israel. And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive a hundredfold, and shall inherit everlasting life. But many that are first shall be last, and the last shall be first." {RH, July 3, 1894 par. 4} |
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the gift of everlasting life |
I am pained as I see the lack of godliness with the young. Satan takes the mind and turns it in a channel which is corrupt. A self-deception is upon many of the young. They think they are Christians, but they have never been converted. Until this work shall be wrought in them, they will not understand the mystery of godliness. There is no peace to the wicked. God requires truth and sincerity of heart. He sees and pities you, and all the youth who are eagerly following childish toys and wasting short, precious time for things of no value. Christ has bought you at a dear price, and offers you grace and glory if you will receive it; but you turn from the precious promise of the gift of everlasting life, to the meager and unsatisfactory pleasures of earth. { 2T 289.2} |