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| The early Christians were often called to meet the powers of darkness face to face. By sophistry and by persecution the enemy endeavored to turn them from the true faith. At the present time, when the end of all things earthly is rapidly approaching, Satan is putting forth desperate efforts to ensnare the world. He is devising many plans to occupy minds and to divert attention from the truths essential to salvation. In every city his agencies are busily organizing into parties those who are opposed to the law of God. The archdeceiver is at work to introduce elements of confusion and rebellion, and men are being fired with a zeal that is not according to knowledge. {AA 219.2} |
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| The difficulty most to be dreaded is that the canvasser who meets these inquiring souls has not himself been converted; that he does not himself know by experience the love of Christ which passes knowledge. If he himself has not this knowledge, how can he tell others the precious old, old story? The people need to be taught the very essence of true faith, the way to accept Christ and to confide in Him as their personal Saviour. They need to know how they may follow His steps whithersoever He goes. Let the feet of the worker follow step by step the footprints of Jesus, and mark out no other way in which to proceed heavenward. . . . {CM 49.2} |
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| Young men and women who do not give evidence that the truth has begun its sanctifying work upon their hearts will make a failure in attempting to teach any church school. None are to choose the easiest place and seek to understand only that which pleases of the word of God, obeying those things which harmonize with their desires, and excusing themselves from accepting that which cuts across inclination and calls for self-denial and cross-bearing. Especially should teachers of the children and youth be learners of the way of obedience. True faith asks the Lord, "What wilt Thou have me to do?" and when the way is marked out by the Master, faith is ready to do His will, at whatever hardship or sacrifice. {CT 183.1} |
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| True faith, which relies wholly upon Christ, will be manifested by obedience to all the requirements of God. . . . In all ages there have been those who claimed a right to the favor of God even while they were disregarding some of His commands. But the Scriptures declare that by works is "faith made perfect"; and that, without the works of obedience, faith "is dead." {FLB 91.5} |
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| True faith and true prayer -- how strong they are! They are as two arms by which the human suppliant lays hold upon the power of Infinite Love. Faith is trusting in God, -- believing that He loves us, and knows what is for our best good. Thus, instead of our own way, it leads us to choose His way. In place of our ignorance, it accepts His wisdom; in place of our weakness, His strength; in place of our sinfulness, His righteousness. Our lives, ourselves, are already His; faith acknowledges His ownership, and accepts its blessings. Truth, uprightness, purity, are pointed out as secrets of life's success. It is faith that puts us in possession of these. Every good impulse or aspiration is the gift of God; faith receives from God the life that alone can produce true growth and efficiency. {GW 259.2} |
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| There can be no true prayer without true faith. “Without faith it is impossible to please him” (Hebrews 11:6). Prayer and faith are the arms by which the soul hangs upon the neck of infinite love, and grasps the hand of infinite power. God does not recognize dumb children, as far as experience in His truth is concerned. Faith is an active, working power. The newborn faith in Christ is revealed by prayer and praise. Prayer is a relief and a comfort to the troubled soul. The sincere, humble suppliant at the throne of grace may know that he is communing with God, through the divinely appointed means, and that it is his privilege to understand what God is to the believing soul. We must have a realization of our needs. We must hunger and thirst after life in Christ and through Christ. Then we shall come to Him in humility and sincerity, and He will give us the faith that works by love and purifies the soul.... Our Father Cares. p. 247 also {TDG 315.1} |
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| Conversion is a change of heart, a turning from unrighteousness to righteousness. Relying upon the merits of Christ, exercising true faith in Him, the repentant sinner receives pardon for sin. As he ceases to do evil and learns to do well, he grows in grace and in the knowledge of God. He sees that in order to follow Jesus he must separate from the world, and after counting the cost, he looks upon all as loss if he may but win Christ. He enlists in His army and bravely and cheerfully engages in the warfare, fighting against natural inclinations and selfish desires and bringing the will into subjection to the will of Christ. Daily he seeks the Lord for grace, and he is strengthened and helped. Self once reigned in his heart, and worldly pleasure was his delight. Now self is dethroned, and God reigns supreme. His life reveals the fruit of righteousness. The sins he once loved he now hates. Firmly and resolutely he follows in the path of holiness. This is genuine conversion. . . . {HP 20.3} |
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| There will be need not only of faith but of a trust in God. This is the true faith of Abraham, a faith which produced fruits. "Abraham believed God, and it was imputed unto him for righteousness" (James 2:23). When God told him to offer his son as a sacrifice it was the same voice that had spoken telling him to leave his country and go into a land which God would show him. Abraham was saved by faith in Christ as verily as the sinner is saved by faith in Christ today. {3SM 195.1} |
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| . . . To seduce and destroy this people, Satan began at once to lay his snares. The children of Jacob were tempted to contract marriages with the heathen and to worship their idols. But Joseph was faithful to God, and his fidelity was a constant testimony to the true faith. It was to quench this light that Satan worked through the envy of Joseph's brothers to cause him to be sold as a slave in a heathen land. God overruled events, however, so that the knowledge of Himself should be given to the people of Egypt. Both in the house of Potiphar and in the prison Joseph received an education and training that, with the fear of God, prepared him for his high position as prime minister of the nation. From the palace of the Pharaohs his influence was felt throughout the land, and the knowledge of God spread far and wide. The Israelites in Egypt also became prosperous and wealthy, and such as were true to God exerted a widespread influence. The idolatrous priests were filled with alarm as they saw the new religion finding favor. Inspired by Satan with his own enmity toward the God of heaven, they set themselves to quench the light. To the priests was committed the education of the heir to the throne, and it was this spirit of determined opposition to God and zeal for idolatry that molded the character of the future monarch, and led to cruelty and oppression toward the Hebrews. Patriarchs and Prophets, page 332.2 |
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