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1 Corinthians 13: 1 - 7 > Love is the standard
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 Standard  of  behavior  
 
  1 Corinthians: 13:  1 - 7          ( New King James Version ) 
   
    Though I speak with the tongues of men and of angels, but have not love, I have become sounding brass or a clanging cymbal.
verse  2 )  And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith, so that I could remove mountains, but have not love, I am nothing.
verse 3 )   And though I bestow all my goods to feed the poor, and though I give my body to be burned, but have not love, it profits me nothing.
verse 4 )   Love suffers long and is kind; love does not envy; love does not parade itself, love is not puffed up;
verse 5 )   does not behave rudely, is not provoked, thinks no evil;
verse 6 )   does not rejoice in iniquity, but rejoices in the truth;
verse 7 )   bears all things, believes all things, hopes all things, endures all things.
 
 
   1 Corinthians 13: 1 - 7        ( New International Version )
 
  If I speak in the tongues of men and of angels, but have not love, I am only a resounding gong or a clanging cymbal.
v. 2  >  If I have the gift of prophecy and can fathom all  mysteries and all knowledge, and if I have faith that can move mountains, but have not love, I am nothing.
v. 3  >  If I give all I possess to the poor and surrender my body to the flames, but have not love, I gain nothing.
v. 4 >   Love is patient, love is kind. It does not envy, it does not boast, it is not proud.
v. 5 >  It is not rude, it is not self seeking, it is not easily angered, it keeps no record of wrongs.
v. 6 >  Love does not delight in evil but rejoices with the truth.
v. 7 >  It always protects, always trusts, always hopes, always perserves.
 
Text  Quoted  in  Spirit of Prophecy
 
Do not reproach the Christian religion by jealousy and intolerance toward others. This will but poorly recommend your belief to them. No one has ever been reclaimed from a wrong position by censure and reproach; but many have thus been driven from the truth, and have steeled their hearts against conviction. A tender spirit, a gentle and winning deportment, may save the erring, and hide a multitude of sins. God requires us to have that charity that “suffereth long, and is kind.” [1 Corinthians 13:4.] { GW92 399.3 } 
 
“As I have loved you, that ye also love one another.” John 13:34. { Ed 242.2} 
“Love suffereth long, and is kind; Love envieth not; Love vaunteth not itself, Is not puffed up, Doth not behave itself unseemly, Seeketh not its own, Is not provoked, Taketh not account of evil; Rejoiceth not in unrighteousness, But rejoiceth with the truth; Beareth all things, Believeth all things, Hopeth all things, Endureth all things. Love never faileth.”  1 Corinthians 13:4-8, R.V.    Education, page 242.3 
 
Chapter 13—Relationships   Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; Rejoiceth not in iniquity, but rejoiceth in the truth; Beareth all things, believeth all things, hopeth all things, endureth all things. Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. 1 Corinthians 13:4-8. { CSA 48.1 } 
 
 
Long afterward, when John had been brought into sympathy with Christ through the fellowship of His sufferings, the Lord Jesus revealed to him what is the condition of nearness to His kingdom. “To him that overcometh,” Christ said, “will I grant to sit with Me in My throne, even as I also overcame, and am set down with My Father in His throne.” Revelation 3:21. The one who stands nearest to Christ will be he who has drunk most deeply of His spirit of self-sacrificing love,—love that “vaunteth not itself, is not puffed up, ... seeketh not her own, is not easily provoked, thinketh no evil” ( 1 Corinthians 13:4, 5),—love that moves the disciple, as it moved our Lord, to give all, to live and labor and sacrifice even unto death, for the saving of humanity. { AA 543.2} 
 
The one who stands nearest to Christ will be he who on earth has drunk most deeply of the spirit of His self-sacrificing love,—love that “vaunteth not itself, is not puffed up, ... seeketh not her own, is not easily provoked, thinketh no evil” ( 1 Corinthians 13:4, 5),—love that moves the disciple, as it moved our Lord, to give all, to live and labor and sacrifice, even unto death, for the saving of humanity. This spirit was made manifest in the life of Paul. He said, “For to me to live is Christ;” for his life revealed Christ to men; “and to die is gain,”—gain to Christ; death itself would make manifest the power of His grace, and gather souls to Him. “Christ shall be magnified in my body,” he said, “whether it be by life or by death.” Philippians 1:21, 20. { DA 549.3} 
 
Let us bear in mind that Jesus is in our midst. Then an elevating, controlling influence from the Spirit of God will pervade the assembly. There will be manifested that wisdom which is “from above,” which is “first pure, then peaceable, ...full of mercy and good fruits,” [James 3:17.] which cannot err. In all the plans and decisions there will be that charity that “seeketh not her own;” that is “not easily provoked;” that “thinketh no evil;” that “rejoiceth not in iniquity, but rejoiceth in the truth;” that “beareth all things, believeth all things, hopeth all things, endureth all things.” [1 Corinthians 13:5-7.]   { GW 448.1} 
 
In our business connection with the work of God, and in handling sacred things, we cannot be too careful to guard against a spirit of irreverence; never, for an instant, should the word of God be used deceitfully, to carry a point which we are anxious to see succeed. Honor, integrity, and truth must be preserved at any cost to self. Our every thought, word, and action should be subject to the will of Christ. Levity is not appropriate in meetings where the solemn work and word of God are under consideration. The prayer has been offered that Christ shall preside in the assembly and impart his wisdom, his grace, and righteousness. Is it consistent to take a course that will be grievous to his Spirit and contrary to his work? Let us bear in mind that Jesus is in our midst. Then an elevating, controlling influence from the Spirit of God, will pervade the assembly. There will be manifested that wisdom which is from above, that is first pure, then peaceable, full of mercy and good fruits, which cannot err. In all the plans and decisions there will be that charity that “seeketh not her own;” which is “not easily provoked,” that “thinketh no evil,” that “rejoiceth not in iniquity, but rejoiceth in the truth;” that “beareth all things, believeth all things, hopeth all things, endureth all things.” [1 Corinthians 13:5-7.] Self must be hid in Jesus, then the judgment will not be one-sided and warped, so that there can be no dispassionate and righteous decisions. { GW92 231.1 } 
 
Love Favorably Interprets Another’s Motives—Charity “doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil” ( 1 Corinthians 13:5). Christlike love places the most favorable construction on the motives and acts of others. It does not needlessly expose their faults; it does not listen eagerly to unfavorable reports, but seeks rather to bring to mind the good qualities of others.—The Acts of the Apostles, 319 (1911). { 1MCP 209.1 } 
 
It is the love of self that destroys our peace. While self is all alive, we stand ready continually to guard it from mortification and insult; but when we are dead, and our life is hid with Christ in God, we shall not take neglects or slights to heart. We shall be deaf to reproach and blind to scorn and insult. “Love suffereth long, and is kind; love envieth not; love vaunteth not itself, is not puffed up, doth not behave itself unseemly, seeketh not its own, is not provoked, taketh not account of evil; rejoiceth not in unrighteousness, but rejoiceth with the truth; beareth all things, believeth all things, hopeth all things, endureth all things. Love never faileth” ( 1 Corinthians 13:4-8, RV).—Thoughts from the Mount of Blessing, page 16 (1896). { 2MCP 607.3 } 
 
Without a living faith in Christ as a personal Saviour it is impossible to make our influence felt in a skeptical world. We cannot give to others that which we do not ourselves possess. It is in proportion to our own devotion and consecration to Christ that we exert an influence for the blessing and uplifting of mankind. If there is no actual service, no genuine love, no reality of experience, there is no power to help, no connection with heaven, no savor of Christ in the life. Unless the Holy Spirit can use us as agents through whom to communicate to the world the truth as it is in Jesus, we are as salt that has lost its savor and is entirely worthless. By our lack of the grace of Christ we testify to the world that the truth which we claim to believe has no sanctifying power; and thus, so far as our influence goes, we make of no effect the word of God. “If I speak with the tongues of men and of angels, but have not love, I am become sounding brass, or a clanging cymbal. And if I have the gift of prophecy, and know all mysteries and all knowledge; and if I have all faith, so as to remove mountains, but have not love, I am nothing. And if I bestow all my goods to feed the poor, and if I give my body to be burned, but have not love, it profiteth me nothing.” 1 Corinthians 13:1-3 , A.R.V.  { MB 37.1 } 
 
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