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Principles of Selfishness ( 15 )
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Quotations from the writings of Ellen G. White with the phrase . . .
 
principles  of  selfishness
Related Phrase:   principle of selfishness  ( 1 )
Thus at the head of Solomon’s company of workmen there was placed a man whose efforts were not prompted by an unselfish desire to render service to God. He served the god of this world, mammon. The very fibers of his being were inwrought with the principles of selfishness.   Prophets and Kings, page 63.3   Read entire Chapter 4
 
 
In all this, God is seeking to bring the human into association with the divine, that through this connection man may become transformed into the divine likeness. Then the principle of love and goodness will be a part of his nature. Satan, seeking to thwart this purpose, constantly works to encourage dependence upon man, to make men the slaves of men. When he thus succeeds in turning minds away from God, he insinuates his own principles of selfishness, hatred, and strife. { 7T 176.2} { PH102 9.3 } { LLM 257.6 } 
 
 
A great work is to be done, and in doing this work, we are to labor on a much higher plane than that on which we have labored in the past. Brethren, this matter has been so forcibly presented to me that I can not hold my peace. Into the church there has come a hard-hearted spirit, and with it principles of selfishness, which have excluded the love of Christ from our hearts. These principles have been followed in our conferences and institutions. But selfishness does not become a grace, an agreeable, fragrant element, by being woven into a sacred work. { PUR June 19, 1902, par. 11 }
A great work is to be done, and in doing this work, we are to labor on a much higher plane than we have labored on in the past. Brethren and sisters, this matter has been so forcibly presented to me that I cannot hold my peace. Into the church there has come a hard-hearted spirit, and with it principles of selfishness, which have excluded the light of Christ from our hearts. { RH July 22, 1902, par. 11 }
 
God desires every one to understand the hateful character of selfishness, and to co-operate with Him in guarding His human family against its terrible, deceptive power. The first result of the entrance of sin into the world was the birth of principles of selfishness. The design of the gospel is, by means of remedial missionary work, to confront this evil of selfishness and destroy its destructive power by establishing enterprises of benevolence. { 1888 1763.2 } 
 
Huram’s efforts were not prompted by a desire to render his highest service to God. He served the god of this world—Mammon. The very fibers of his being had been inwrought with principles of selfishness, which were revealed in his grasping for the highest wages. And gradually these wrong principles came to be cherished by his associates. As they labored with him day after day, and yielded to the inclination to compare his wages with their own, they began to lose sight of the holy character of their work, and to dwell upon the difference between their wages and his. Gradually they lost their spirit of self-denial, and fostered a spirit of covetousness. The result was a demand for higher wages, which was granted them. { RH January 4, 1906, par. 8 }
Huram’s efforts were not prompted by a desire to render his highest service to God. He served the god of this world—Mammon. The very fibers of his being had been inwrought with principles of selfishness, which were revealed in his grasping for the highest wages. And gradually these wrong principles came to be cherished by his associates. As they labored with him day after day, and yielded to the inclination to compare his wages with their own, they began to lose sight of the holy character of their work, and to dwell upon the difference between their wages and his. Gradually they lost their spirit of self-denial, and fostered a spirit of covetousness. The result was a demand for higher wages, which was granted them. { 2SM 175.3} { 2BC 1027.7 } { SpTB19 7.2 } 
 
The Phoenician king sent Huram, “the son of a woman of the daughters of Dan, and his father was a man of Tyre.” 2 Chronicles 2:14. Huram was a descendant, on his mother’s side, of Aholiab, to whom, hundreds of years before, God had given special wisdom for the construction of the tabernacle. Thus at the head of Solomon’s workmen was placed a man who was not prompted by an unselfish desire to serve God. The fibers of his being were inwrought with the principles of selfishness. { SS 33.3 } 
The Phoenician king sent Huram, “the son of a woman of the daughters of Dan, and his father was a man of Tyre.” Verse 14. On his mother’s side Huram was a descendant of Aholiab, to whom, hundreds of years before, God had given special wisdom for constructing the tabernacle. So at the head of his workmen Solomon placed a man who was not prompted by an unselfish desire to serve God. The principles of selfishness were woven in the fibers of his being. { RR 24.1 } 
 
The principles of selfishness were manifested in the very first arrangements and plans concerning the establishment of your institution. There are pressing wants on every hand that need to be met in order that perishing souls may be saved. There are those who can be laborers together with God, who can act a disinterested unselfish part in the aggressive work to be carried on against error and sin. The whole heart and soul should be engaged in the work of winning souls to the Master. The work must be done intelligently and in faith. { 1888 266.1 } 
 
 
principle  of  selfishness
 
Satan’s principle is self-serving. This principle he attributed to God, misrepresenting His character to the world. And he led man to accept the principle of selfishness. He caused him to believe that in serving himself he would find happiness. By the Son of God this principle was to be demonstrated as false. By Him the Father was to be rightly represented. The ideal of true ministry God committed to His Son, and bade Him work it out in humanity.  { AUCR June 1, 1900, Art. A, par. 17 }
 
 
 
the  spirit  of  selfishness
Naturally of a covetous disposition, Ahab, strengthened and sustained in wrongdoing by Jezebel, had followed the dictates of his evil heart until he was fully controlled by the spirit of selfishness. He could brook no refusal of his wishes; the things he desired he felt should by right be his.  Prophets and Kings, page 204.2  Read entire chapter 16
 
 
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