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Sin against God ( 134 )
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Quotations from the writings of Ellen G. White with the phrase . . .
 
Sin  against  God
Related Phrase:   sin against the Lord  ( 8 )   - -  sins against God  ( 14 )
I am instructed by the Lord to say that position never gives a man grace or makes him righteous. "The fear of the Lord is the beginning of wisdom." Some men entrusted with positions of responsibility entertain the idea that position is for the aggrandizement of self. Let no manager think that all minds must be subjected to his mind, that all wills must be subordinate to his will, and that all methods must be laid aside for his methods. Greater injury cannot be done to any institution than by allowing such a man to remain in his position, after proper test and trial. It is a sin against God to permit unfaithful stewards to remain in positions of trust; for the Lord's people are liable to be misled by their unfaithfulness. -- MS. 154, 1902. {MM 165.4}
 
 
Joseph preserved his integrity when surrounded by idolaters in Egypt, in the midst of sin and blasphemy and corrupting influences. When tempted to turn from the path of virtue, his answer was, "How can I do this great wickedness, and sin against God?" Gen. 39:9. Enoch, Joseph, and Daniel depended upon a strength that was infinite. This is the only course of safety for Christians to pursue in our day. . . .  {OHC 278.4}
The young Christian will have severe tests and temptations. Satan will not permit you to leave his banner of darkness to march under the bloodstained banner of Prince Immanuel, without making an effort to retain you in his service. He will present every attraction to cause you to leave the narrow road that leads to eternal life; but you must stand like a faithful soldier of the Lord Jesus Christ. Joseph is an example of how the youth may stand unspotted, amid the evil of the world, and add to their faith, virtue. Though a captive in a strange land, far from the restraints of home, he kept the fear of God before him, and when he was sorely tempted to indulge in evil, he exclaimed, "How then can I do this great wickedness, and sin against God?" The grace of God enabled him to resist the tempter. He was cast into prison, because of his steadfastness of purpose to keep the commandments of God. But prison walls could not shut out the light of Heaven's favor, nor hinder his advancement in the divine life; for "the Lord was with Joseph, and shewed him mercy." And the Lord will be with every soul who adds the precious grace of virtue, and who fears to transgress the law of Heaven.  {PCP 16.3}
 
 
Joseph's answer reveals the power of religious principle. He would not betray the confidence of his master on earth, and, whatever the consequences, he would be true to his Master in heaven. Under the inspecting eye of God and holy angels many take liberties of which they would not be guilty in the presence of their fellow men, but Joseph's first thought was of God. "How . . . can I do this great wickedness, and sin against God?" he said.  Patriarchs and Prophets, page 217.3
 
Had not the life of Moses been marred with that one sin, in failing to give God the glory of bringing water from the rock at Kadesh, he would have entered the Promised Land, and would have been translated to heaven without seeing death. But he was not long to remain in the tomb. Christ Himself, with the angels who had buried Moses, came down from heaven to call forth the sleeping saint. Satan had exulted at his success in causing Moses to sin against God, and thus come under the dominion of death. The great adversary declared that the divine sentence --"Dust thou art, and unto dust shalt thou return" (Genesis 3:19)--gave him possession of the dead. The power of the grave had never been broken, and all who were in the tomb he claimed as his captives, never to be released from his dark prison house.  Patriarchs and Prophets, page 478.2
 
 Oh that I could impress upon all the importance of exercising faith moment by moment, and hour by hour! We are to live the life of faith; for "without faith it is impossible to please God." Our spiritual strength depends upon our faith, When I know this, how can I keep silent upon this subject? The world's Redeemer says, "According to your faith be it unto you." When you settle down in gloom and despondency, you sin against God; because it shows that you have not faith in Jesus. It shows to those around you that you do not take God at his word. When he has done so much to evince his love for you, how great this sin must appear in his sight! "He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?"  {HS 130.7}
 
God's invitation comes to each youth, "My son, give Me thine heart; I will keep it pure; I will satisfy its longings with true happiness." God loves to make the youth happy, and that is why He would have them give their hearts into His keeping, that all the God-given faculties of the being may be kept in a vigorous, healthful condition. They are holding God's gift of life. He makes the heart beat; he gives strength to every faculty. Pure enjoyment will not debase one of God's gifts. We sin against our own bodies, and sin against God, when seeking pleasures which separate our affections from God. The youth are to consider that they are placed in the world on trial, to see whether they have characters that will fit them to live with angels. {MYP 408.2}
 
It is no light matter to sin against God, to set the perverse will of man in opposition to the will of his Maker. It is for the best interest of men, even in this world, to obey God's commandments. And it is surely for their eternal interest to submit to God, and be at peace with Him. . . . God made him a free moral agent, to obey or disobey. The reward of everlasting life -- an eternal weight of glory -- is promised to those who do God's will.-- The Sanctified Life, pp. 74-76.  {RC 95.6}
 
grievious sin against God
The school faculty held private consultations to consider what was best to be done. There was a voice in these counsels that tried to counterwork the plans introduced to keep discipline and order. By this sympathizing voice indiscreet words were dropped to the students in reference to the matters under consideration in the council. These things were caught up by the students. They thought that such a teacher was all right; that she was a clever teacher. She would have sympathy for the wrongdoer. Thus the hands of those carrying a heavy load were not strengthened, but weakened. The efforts made to repress evil were looked upon as harsh and uncharitable. "Young folks must have their jolly times," was repeated, with other insipid speeches. A word dropped here and a word there left its baneful impression; and the wrong-doers knew that there were those in the school who did not think that their course of deception and falsehood was a great sin. But to continually take up the cause of the wrongdoer, making of no account his departure from righteousness and truth and steadfast integrity, is a grievous sin against God.  {FE 454.2}
 
 
they  sin  against  God
 
Some who enter the ministry do not feel the burden of the work. They have false ideas of the qualifications of a minister. They think that it requires little close study of the sciences or of the word of God in order to gain a fitness for the ministry. Some who are teaching present truth are so deficient in Bible knowledge that it is difficult for them to quote a text of Scripture correctly from memory. By blundering along in the awkward manner that they do,they sin against God. They wrest the Scriptures, and make the Bible say things that are not written therein.  {GW 105.2}
 
 
Some who enter the ministry do not feel the burden of the work upon them. They have received incorrect ideas of the qualifications of a minister. They have thought that it required but little close study in the sciences or in the Word of God to make a minister. Some who are teaching present truth are not acquainted with their Bibles. They are so deficient in Bible knowledge that it is difficult for them to quote a text of Scripture correctly from memory. By blundering along in the awkward manner they do, they sin against God. They mangle the Scripture, and make the Bible say things that are not written therein.--2T 341, 442. {PaM 45.2} 
 
 
"Know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own? for ye are bought with a price; therefore glorify God in your body and in your spirit, which are God's." When men take any course which needlessly expends their vitality or beclouds their intellect, they sin against God; they do not glorify Him in their body and spirit, which are His.  {CD 118.2}
 
 Impatience in the parent excites impatience in the children. Passion manifested by the parents, creates passion in the children, and stirs up the evils of their nature. Some parents correct their children severely with a spirit of impatience, and often in passion. Such corrections produce no good result. In seeking to correct one evil, they create two. Continual censuring and whipping hardens children, and weans them from their parents. Parents should first learn to control themselves; then they can more successfully control their children. Every time they lose self-control, and speak and act impatiently, they sin against God. They should first reason with their children, clearly point out their wrongs, show them their sin, and impress upon them that they have not only sinned against them, but against God. With your heart subdued and full of pity and sorrow for your erring children, pray with them, before correcting them. Then your correction will not cause your children to hate you. They will love you. They will see that you do not punish them because they have put you to inconvenience, or because you wish to vent your displeasure upon them; but from a sense of duty for their good, that they may not be left to grow up in sin and wickedness.  {4bSG 140.1}
 
 
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