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Forsake Sin
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Quotations from the writings of Ellen G. White with the phrase . . .

Forsake  Sin

Base animal passions had controlled them. Licentiousness and lust had been carefully cloaked from human eyes, but the Lord saw it, and their names were blotted out of the Book of Life. Many of these men claimed to be teachers of the truth, but their labor was not marked with holy endeavor. They had not confidence and boldness toward God. They could not lift up holy hands without wrath and doubting. And the words were pronounced to these sin-polluted souls, "Depart from Me, ye workers of iniquity." Now is the time to obtain the white robe of character. Now is the time to confess and forsake sin and come to God with contrition of soul, that your sins may be blotted out and your names retained in the Lamb's Book of Life.  {21MR 383.4}

What love, what wonderful love, that God bears with the perversity of His people, and sends help to every soul that desires to do His will, and forsake sin!  If man will but cooperate with the agencies of Heaven, he may come off more than conqueror. Fallen creatures as we are, capable of the most revolting crimes, yet we may become victors. Signs of the Times, Aug. 26, 1889.  {TDG 247.4}

Let none venture into sin as he did, in the hope that they too may recover themselves. Sin can be indulged only at the peril of infinite loss. But none who have fallen need give themselves up to despair. Aged men, once honored of God, may have defiled their souls, sacrificing virtue on the altar of lust; but there is still hope for them if they repent, forsake sin, and turn to God.  {CC 197.3}
All who enter the City of God will enter through the strait gate -- by agonizing effort; for "there shall in no wise enter into it anything that defileth." Revelation 21:27. But none who have fallen need give up to despair. Aged men, once honored of God, may have defiled their souls, sacrificing virtue on the altar of lust; but if they repent, forsake sin, and turn to God, there is still hope for them. He who declares, "Be thou faithful unto death, and I will give thee a crown of life," also gives the invitation, "Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and He will have mercy upon him; and to our God, for He will abundantly pardon." Revelation 2:10; Isaiah 55:7. God hates sin, but He loves the sinner. "I will heal their backsliding," He declares; "I will love them freely." Hosea 14:4.  {PK 84.1}
Let none venture into sin as he did, in the hope that they too may recover themselves.  Sin can be indulged only at the peril of infinite loss.  But none who have fallen need give themselves up to despair.  Aged men, once honored of God, may have defiled their souls, sacrificing virtue on the altar of lust; but there is still hope for them if they repent, forsake sin, and turn to God.  {RY 179.2}
Will not old and young in your island home seek the Lord? Will you not strive most earnestly for the crown of immortality? Will you not hate sin, and pray most earnestly that you may have a sense of its exceeding sinfulness? Will you not hate that which caused the death of the Majesty of heaven, the Son of God? Always bear in mind the fact that there is one thing which God hates with a perfect hatred, and that is sin. It will prove the ruin of thousands, yea, millions of souls, because they choose to sin, and in sinning make themselves characters after Satan's likeness; and such, unless they repent, forsake sin, and believe in Jesus Christ, will never find a place in heaven.  {14MR 73.2}
Then came up before him the misery of the lost race, and he consented to take the cup of suffering and drink it to the very dregs. He gave himself up to the hands of his enemies. Judas betrayed him into the power of the exultant priests and rulers. He was taken to the judgment-hall, and it seemed that all humanity was lost from the hearts of these men, who professed the greatest piety. They dragged him from one tribunal to another that they might rejoice and gloat over the sufferings of their prisoner. They exulted that at last the man Jesus was in their power, and they delighted to insult, mock, and humiliate him. Thus, pale and weak and weary, he was treading the wine-press alone, and of the people there was none with him. But yet he was not unnoticed; angels were watching the divine Sufferer. The heavens grew dark, the earth was rent when he cried in agony, hanging between two thieves, and dying as a malefactor. And who was he?--He was the Majesty of heaven, the divine Son of God. He was suffering that sinful man might not perish in his transgression. Jesus did not endure all this that we might continue in sin, but that he might save us from our sins. He came to bring moral power to men, to unite humanity with divinity, so that through his grace man might be an overcomer. How desirous we should be to build upon Christ, to rivet our souls to the eternal Rock! The religion of Jesus is the only genuine religion, and this we should possess, cost what it may, but we should desire nothing of that cheap counterfeit of religion that has a name to live and is dead. We should seek for the converting power of God in our hearts. We should forsake sin because it is an offense to God, the transgression of his law, and turn to Christ, to love and follow him, that he may not be ashamed to call us brethren.    {ST, February 9, 1891 par. 4}

Forsake  every  sin

Those who are unwilling to forsake every sin and to seek earnestly for God's blessing, will not obtain it. But all who will lay hold of God's promises as did Jacob, and be as earnest and persevering as he was, will succeed as he succeeded. "Shall not God avenge His own elect, which cry day and night unto Him, though He bear long with them? I tell you that He will avenge them speedily." Luke 18:7, 8.  Patriarchs and Prophets, page 203.2

The great deceiver has prepared his wiles for every soul that is not braced for trial and guarded by constant prayer and living faith. As ministers, as Christians, we must work to take the stumbling-blocks out of the way. We must remove every obstacle. Let us confess and forsake every sin, that the way of the Lord may be prepared, that he may come into our assemblies and impart his rich grace. The world, the flesh, and the Devil must be overcome. We cannot prepare the way by gaining the friendship of the world, which is enmity with God; but by his help we can break its seductive influence upon ourselves and upon others. We cannot individually or as a body secure ourselves from the constant temptations of a relentless and determined foe; but in the strength of Jesus we can resist them. From every member of the church a steady light may shine forth before the world, so that they shall not be led to inquire, What do these people more than others? There can be and must be a withdrawal from conformity to the world, a shunning of all appearance of evil, so that no occasion shall be given for gainsayers. We cannot escape reproach; it will come; but we should be very careful that we are not reproached for our own sins or follies, but for Christ's sake.  {RH, March 22, 1887 par. 6}
The great deceiver has prepared his wiles for every soul that is not braced for trial and guarded by constant prayer and living faith. As ministers, as Christians, we must work to take the stumbling  blocks out of the way. We must remove every obstacle. Let us confess and forsake every sin, that the way of the Lord may be prepared, that He may come into our assemblies and impart His rich grace. The world, the flesh, and the devil must be overcome.  {1SM 123.3}

Those who are unwilling to forsake every sin and to seek earnestly for God's blessing, will not obtain it. But all who will lay hold of God's promises as did Jacob, and be as earnest and persevering as he was, will succeed as he succeeded.-- Patriarchs and Prophets, p. 203. (1890)  {CM 82.1}
 
"While it is called today, if you will hear his voice, harden not your hearts. It may be you will never hear the invitation again. A mere answer in the affirmative is not sufficient. We are to repent and forsake every sin, and work the works of righteousness."  {GCB, October 1, 1899 par. 1}
Christ did not condemn the first son for refusing to obey his father's command. At the same time he did not commend him. The class who act the part of the son who said, I will not, deserve no credit for holding the position they do. This openness is not to be commended as a virtue. Sanctified by truth and holiness, this element will make a man a bold witness for Christ; but used as it is by the sinner, it is insulting and defiant, and approaches to blasphemy. The fact that a man is not a hypocrite does not make him any less a sinner. When the appeals of the Spirit of God come to the heart, our only safety lies in responding to them without delay. When the call comes, "Son, go work today in my vineyard," do not refuse the invitation. Cease working on the enemy's side, and take your position under the blood-stained banner of the Prince of life. He is the way, the truth, and the life. While it is called today, "if ye will hear his voice, harden not your hearts." It may be that you will never hear the invitation again. A mere answer in the affirmative is not enough. We are to repent and forsake every sin, and work the works of righteousness. Will the sinner acknowledge God's claims? Will he serve the Lord, or will he continue in sin?  {RH, February 27, 1900 par. 2}

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