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Test the Character
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Quotations from the writings of Ellen G. White with the phrase . . .
 
test  the  Character
Related phrase:  things that test the character (below ) - -  test their character  (  )
God will test the character on every point. He has a Father's heart, and He bears long with His children. In His dealings with the children of Israel He pleaded with them in mercy and love. Patiently He set their sins before them, and in forbearance waited for them to see and acknowledge their wrongs. When they repented and confessed their sins, He forgave them; and though the offense was oft repeated, there were no taunting words spoken, no resentment expressed.  {UL 298.2}
 
 
The word of truth declares that "by their fruits ye shall know them." In order to test the character of every man's fruits, it is necessary to have a standard. God has provided that standard for us in the precepts of his law, and there is nothing else by which to try men's characters and doctrines. Says the prophet, "To the law and to the testimony; if they speak not according to this word, it is because there is no light in them." The world has been following the prince of darkness; but those who desire to follow Christ, will have to come out from the world, and be separate from its follies and fashions. "If our gospel be hid, it is hid to them that are lost: in whom the god of this world hath blinded the minds of them which believe not."  {ST, July 6, 1888 par. 10}
 
 
Let all who are connected with the institution as helpers bear in mind the words of Inspiration: "The wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy." When you pass by one who is in need of your sympathy, of your kindly acts, and give them not, but turn to the forward ones and bestow upon them your favors, remember that Jesus is insulted in the person of His afflicted ones. He says, "I was anhungered, and ye gave Me no meat: I was thirsty, and ye gave Me no drink: I was . . . naked, and ye clothed Me not: sick, and in prison, and ye visited Me not." And when the surprised inquiry comes, When saw we Thee thus? the answer, "Inasmuch as ye did it not to one of the least of these [who were afflicted and needed your sympathy], ye did it not to Me." "They that be whole need not a physician, but they that are sick." They that are rich need not your favors, but they that are poor. The bruised and wounded, the lame of the flock, are among us, and these test the character of those who claim to be children of God.  {MM 146.2}
 
In the experience of God's people, there are always times of test and trial; and God does not design that men, women, or youth shall be shielded from the liabilities which test the character. Satan will reveal his workings, and will supply every soul he tempts with his evil-surmising, his evil-speaking, and accusing of the brethren. From this condition of things the Lord can not possibly shield those who place themselves on the enemy's side; for God does not compel the human mind. He gives his bright beams of light to guide all who will walk in the rays shining from him. But if men disregard the path lighted by the heavenly beams, and choose the way suited to their own natural hearts, they will stumble on in darkness, not knowing at what they stumble.  {YI, November 10, 1898 par. 1}
 
"Inasmuch as ye did it not to one of the least of these [who were afflicted and needed your sympathy], ye did it not to Me." "They that be whole need not a physician, but they that are sick." The bruised and wounded, the lame of the flock, are among us, and these test the character of those who claim to be children of God. The Lord will not excuse the wrongdoer. He will never sanction partiality to the wealthy or oppression of the weak. He requires exact and impartial justice; more than this, He requires that His followers shall always have compassion for the suffering, pity and love for the erring. . . .  {PH149 13.1}

There should be no giving of special favors, or attentions to a few, no preferring of one above another. This is displeasing to God. Let all bear in mind the words of inspiration: "The wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy." When you pass by one who is in need of your sympathy and kindly acts, and bestow your favors upon others simply because they are more pleasing to you, remember that Jesus is insulted in the person of His afflicted ones. He says, "I was an hungered, and ye gave Me no meat; I was thirsty, and ye gave Me no drink; I was a stranger, and ye took Me not in; naked, and ye clothed Me not; sick, and in prison, and ye visited Me not." To the surprised inquiry, "Lord, when saw we Thee thus?" the answer is given, "Inasmuch as ye did it not to one of the least of these (who were afflicted and needed your sympathy), ye did it not to Me." "They that be whole need not a physician, but they that are sick." The bruised and wounded, the lame of the flock, are among us, and these test the character of those who claim to be children of God. The Lord will not excuse the wrongdoer. He will never sanction partiality to the wealthy or oppression to the weak. He requires exact and impartial justice; more than this, He requires that His followers shall always have compassion for the suffering, pity and love for the erring.  {PH088 17.1}

The bruised and wounded, the lame of the flock, are among us, and these test the character of those who claim to be children of God. The Lord will not excuse the wrongdoer. He will never sanction partiality to the wealthy or oppression to the weak. He requires exact and impartial justice; more than this, He requires that His followers shall always have compassion for the suffering, pity and love for the erring.-- Lt 74, 1896. (SpTMWI 17, 18.)  {PM 137.6}

 
Things  that  test  the  character
 
Every act of life, however small, has its bearing for good or for evil. Faithfulness or neglect in what are apparently the smallest duties may open the door for life's richest blessings or its greatest calamities. It is little things that test the character. It is the unpretending acts of daily self-denial, performed with a cheerful, willing heart, that God smiles upon. We are not to live for self, but for others. And it is only by self-forgetfulness, by cherishing a loving, helpful spirit, that we can make our life a blessing. The little attentions, the small, simple courtesies, go far to make up the sum of life's happiness, and the neglect of these constitutes no small share of human wretchedness.  Patriarchs and Prophets, page 158.2
 
It is little things which test the character. It is the unpretending acts of daily self-denial, with cheerfulness and gentleness, that God smiles upon. We should not live for ourselves, but for others. We should be a blessing by our forgetfulness of self and our thoughtfulness of others. We should cherish love, forbearance, and fortitude.  {2T 647.1}
Every act of life, however small, has its bearing for good or for evil. Faithfulness or neglect in what are apparently the smallest duties may open the door for life's richest blessings or its greatest calamities. It is little things that test the character. It is the unpretending acts of daily self-denial, performed with a cheerful, willing heart, that God smiles upon. We are not to live for self, but for others. And it is only by self-forgetfulness, by cherishing a loving, helpful spirit, that we can make our life a blessing. The little attentions, the small, simple courtesies, go far to make up the sum of life's happiness, and the neglect of these constitutes no small share of human wretchedness.  {CC 52.4}
 
Our mission in this world is to live for the good of others. And it is little things which test the character. It is the unpretending acts of daily self-denial, performed heartily and cheerfully, that God smiles upon. We should cherish love and forbearance, and should be a blessing to others by our forgetfulness of self and our care for their welfare.  {ST, September 2, 1886 par. 3}
 
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