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Ecclesiastes 9: 5-10 Death
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about Death |
Ecclesiastes 9: 5 - 10 ( King James Version ) |
For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten. |
9:6 Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any [thing] that is done under the sun. |
9:7 Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works. |
9:8 Let thy garments be always white; and let thy head lack no ointment. |
9:9 Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that [is] thy portion in [this] life, and in thy labour which thou takest under the sun. |
9:10 Whatsoever thy hand findeth to do, do [it] with thy might; for [there is] no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest. |
Ecclesiastes 9: 5 - 10 ( New International Version ) |
For the living know that they will die, but the dead know nothing; they have no further reward, and even the memory of them is forgotten |
v. 6 > Their love, their hate and their jealousy have long since vanished, never again will they have a part in anything that happens under the sun. |
v. 7 > Go, eat your food with gladness, and dring your wine with a joyful heart, for it is now that God favors what you do. |
v. 8 > Always be clothed in white, and always anoint your head with oil. |
v. 9 > Enjoy life with your wife, whom you love, all the days of this meaningless life that God has given yo under the sun - all your meaningless days. For this is you lot in life and in your toilsom labor under the sun. |
v. 10 > Whatever your hand finds to do, do it with all your might, for in the grave, where you are going, there is neither working nor planning now knowledge nor wisdom. |
Text Quoted in Spirit of Prophecy |
What say the Scriptures concerning these things? David declares that man is not conscious in death. "His breath goeth forth, he returneth to his earth; in that very day his thoughts perish." Psalm 146:4. Solomon bears the same testimony: "The living know that they shall die: but the dead know not anything." "Their love, and their hatred, and their envy, is now perished; neither have they any more a portion forever in anything that is done under the sun." "There is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest." Ecclesiastes 9:5, 6, 10. Great Controversy, page 545.3 |
The closing scenes of this earth's history are portrayed in the closing of the rich man's history. The rich man claimed to be a son of Abraham, but he was separated from Abraham by an impassable gulf -- a character wrongly developed. Abraham served God, following His word in faith and obedience. But the rich man was unmindful of God and of the needs of suffering humanity. The great gulf fixed between him and Abraham was the gulf of disobedience. There are many today who are following the same course. Though church members, they are unconverted. They may take part in the church service, they may chant the psalm, "As the hart panteth after the water brooks, so panteth my soul after Thee, O God" (Psalm 42:1); but they testify to a falsehood. They are no more righteous in God's sight than is the veriest sinner. The soul that longs after the excitement of worldly pleasure, the mind that is full of love for display, cannot serve God. Like the rich man in the parable, such a one has no inclination to war against the lust of the flesh. He longs to indulge appetite. He chooses the atmosphere of sin. He is suddenly snatched away by death, and he goes down to the grave with the character formed during his lifetime in copartnership with Satanic agencies. In the grave he has no power to choose anything, be it good or evil; for in the day when a man dies, his thoughts perish. (Ps. 146:4; Eccl. 9: 5, 6.) {COL 269.3}
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The Hebrews were expressly forbidden to engage in any manner in pretended communion with the dead. God closed this door effectually when He said: "The dead know not anything. . . . Neither have they any more a portion forever in anything that is done under the sun." Ecclesiastes 9: 5, 6. "His breath goeth forth, he returneth to his earth; in that very day his thoughts perish." Psalm 146:4. And the Lord declared to Israel: "The soul that turneth after such as have familiar spirits, and after wizards, to go a whoring after them, I will even set My face against that soul, and will cut him off from among his people." Leviticus 20:6. {PP 685.3} |
One day I listened to a conversation between my mother and a sister, in reference to a discourse which they had recently heard, to the effect that the soul had not natural immortality. Some of the minister's proof texts were repeated. Among them I remember these impressed me very forcibly: "The soul that sinneth, it shall die." "The living know that they shall die: but the dead know not anything." "Which in His times He shall show, who is the blessed and only Potentate, the King of kings, and Lord of Lords; who only hath immortality." "To them who by patient continuance in well-doing seek for glory and honor and immortality, eternal life." "Why," said my mother, after quoting the foregoing passage, "should they seek for what they already have?" {1T 39.1} |
I saw that the saints must get a thorough understanding of present truth, which they will be obliged to maintain from the Scriptures. They must understand the state of the dead; for the spirits of devils will yet appear to them, professing to be beloved friends and relatives, who will declare to them that the Sabbath has been changed, also other unscriptural doctrines. They will do all in their power to excite sympathy and will work miracles before them to confirm what they declare. The people of God must be prepared to withstand these spirits with the Bible truth that the dead know not anything, and that they who appear to them are the spirits of devils. Our minds must not be taken up with things around us, but must be occupied with the present truth and a preparation to give a reason of our hope with meekness and fear. We must seek wisdom from on high that we may stand in this day of error and delusion. {EW 87.2} |
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