Lovesick sentimentalism prevails. Married men receive attention from married or unmarried women; women also appear to be charmed and lose reason and spiritual discernment and good common sense; they do the very things that the word of God condemns, the very things that the testimonies of the Spirit of God condemn. Warnings and reproofs are before them in clear lines, yet they go over the same path that others have traveled before them. It is like an infatuating game at which they are playing. Satan leads them on to ruin themselves, to imperil the cause of God, to crucify the Son of God afresh and put Him to an open shame. {AH 328.2} {TSB 243.3} |
Do not excuse your defects of character, but in the grace of Christ overcome them. Wrestle with the evil passions which the Word of God condemns; for in yielding to them, you abase yourself. Repent of sin while Mercy's sweet voice invites you; for it is the first step in the noblest work you can do. Strive for the mastery with all the powers God hath given you. {ML 104.5} |
The light of life is freely proffered to all. Every one who will, may be guided by the bright beams of the Sun of Righteousness. Christ is the great remedy for sin. No man can plead his circumstances, his education, or his temperament, as an excuse for living in rebellion against God. The sinner is such by his own deliberate choice. Said our Saviour, "This is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved." The reason why there are so many of the present time to oppose the truth is, they love some indulgence which the word of God condemns. Hence they hate the light which reveals their sin. {ST, March 9, 1882 par. 3} |
Ministers of the gospel whose characters are otherwise almost faultless, frequently do great harm by allowing their forbearance toward the erring to degenerate into toleration of their sins, and even participation with them. In this easygoing way they excuse and palliate that which the word of God condemns; and after a time they become so blinded as even to commend the very ones whom God commands them to reprove. The only safe-guard against these dangers is to add to patience godliness,-- to reverence God, his character and his law, and to keep his fear ever before the mind. By communion with God, through prayer and the reading of his word, we should cultivate such a sense of the holiness of his character that we shall regard sin as he regards it. {LP 322.1} |
Finite men should beware of seeking to control their fellowmen, taking the place assigned to the Holy Spirit. Let no men feel that it is their prerogative to give to the world what they suppose to be truth, and refuse that anything should be given contrary to their ideas. This is not their work. Many things will appear distinctly as truth which will not be acceptable to those who think their own interpretations of the Scripture always right. Most decided changes will have to be made in regard to ideas which some have accepted as without a flaw. These men give evidence of fallibility in very many ways; they work upon principles which the word of God condemns. That which makes me feel to the very depths of my being, and makes me know that their works are not the works of God, is that they suppose they have authority to rule their fellowmen. The Lord has given them no more right to rule others than He has given others to rule them. Those who assume the control of their fellowmen take into their finite hands a work that devolves upon God alone. {TM 76.2} |
We see steadily gaining ground in the church an evil which the word of God condemns. What is the duty of those in authority, in regard to this matter? Will the influence of the church be what it should be, while many of its members obey the dictates of fashion, rather than the clearly expressed will of God? How can we expect the presence and aid of the Holy Spirit, while we suffer these things to exist among us? Can we remain silent while the teachings of Christ are set aside by his professed followers? These things bring grief and perplexity to those who have the oversight of the church of God. Will not my Christian sisters themselves reflect candidly and prayerfully upon this subject? Will they not seek to be guided by the word of God? The extra time spent in the making up of apparel according to the fashions of the world should be devoted to close searching of heart and the study of the Scriptures. The hours that are worse than wasted in preparing unnecessary adornings, might be made more valuable than gold if spent in seeking to acquire right principles and solid attainments. My heart aches as I see young ladies professing to be followers of Christ who are practically ignorant of his character and his will. These youth have been satisfied to feed on husks. The glittering tinsel of the world appears more valuable to them than the eternal riches. The mental powers, that might be developed by thought and study, are suffered to lie dormant, and the affections are undisciplined, because the outward apparel is considered of more consequence than spiritual loveliness or mental vigor. {RH, December 6, 1881 par. 6} |