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Ruin and Degradation of Sin
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Quotations from the writings of Ellen G. White with the phrase . . .

the  Ruin  and  Degradation  of  Sin

And the life of toil and care which was henceforth to be man's lot was appointed in love. It was a discipline rendered needful by his sin, to place a check upon the indulgence of appetite and passion, to develop habits of self-control. It was a part of God's great plan of man's recovery from the ruin and degradation of sin.   Patriarch & Prophets, page 60.1

Thus while preaching the gospel of the grace of God, Wesley, like his Master, sought to "magnify the law, and make it honorable." Faithfully did he accomplish the work given him of God, and glorious were the results which he was permitted to behold. At the close of his long life of more than fourscore years--above half a century spent in itinerant ministry -- his avowed adherents numbered more than half a million souls. But the multitude that through his labors had been lifted from the ruin and degradation of sin to a higher and a purer life, and the number who by his teaching had attained to a deeper and richer experience, will never be known till the whole family of the redeemed shall be gathered into the kingdom of God. His life presents a lesson of priceless worth to every Christian. Would that the faith and humility, the untiring zeal, self-sacrifice, and devotion of this servant of Christ might be reflected in the churches of today!  {GC 264.2}

And the life of toil and care which was henceforth to be man's lot was appointed in love. It was a discipline rendered needful by his sin, to place a check upon the indulgence of appetite and passion, to develop habits of self-control. It was a part of God's great plan for man's recovery from the ruin and degradation of sin.  {CC 18.5}
While the law of God is maintained, and its justice vindicated, the sinner can be pardoned. The dearest gift that heaven itself had to bestow has been poured out that God "might be just, and the justifier of him which believeth in Jesus." By that gift men are uplifted from the ruin and degradation of sin to become children of God. Says Paul: "Ye have received the Spirit of adoption, whereby we cry, Abba, Father." . . .  {LHU 227.2}
Jesus is "not ashamed to call them brethren" (Heb. 2:11); He is our Sacrifice, our Advocate, our Brother, bearing our human form before the Father's throne, and through eternal ages one with the race He has redeemed -- the Son of man. And all this that man might be uplifted from the ruin and degradation of sin that he might reflect the love of God and share the joy of holiness.  {LHU 243.2}
"God so loved the world, that He gave His only-begotten Son." He gave Him not only to live among men, to bear their sins, and die their sacrifice. He gave Him to the fallen race. Christ was to identify Himself with the interests and needs of humanity. He who was one with God has linked Himself with the children of men by ties that are never to be broken. Jesus is "not ashamed to call them brethren" (Hebrews 2:11);  He is our Sacrifice, our Advocate, our Brother, bearing our human form before the Father's throne, and through eternal ages one with the race He has redeemed -- the Son of man. And all this that man might be uplifted from the ruin and degradation of sin that he might reflect the love of God and share the joy of holiness.  {SC 14.3}
Says the apostle: "God was in Christ, reconciling the world unto Himself." Only as we contemplate the great plan of redemption can we have a just appreciation of the character of God. The work of creation was a manifestation of His love; but the gift of God to save the guilty and ruined race, alone reveals the infinite depths of divine tenderness and compassion. "God so loved the world, that He gave His only-begotten Son, that whosoever believeth in Him should not perish, but have everlasting life." While the law of God is maintained, and its justice vindicated, the sinner can be pardoned. The dearest gift that heaven itself had to bestow has been poured out that God "might be just, and the justifier of him which believeth in Jesus." By that gift men are uplifted from the ruin and degradation of sin to become children of God. Says Paul: "Ye have received the Spirit of adoption, whereby we cry, Abba, Father."  {5T 739.2}
God so loved the world, that He gave His only begotten Son." He gave Him not only to live among men, to bear their sins, and die their sacrifice: but He gave Him to the fallen race. Christ was to identify Himself with the interests and needs of humanity. He who is one with God has linked Himself with the children of men by ties that are never to be broken. Jesus is "not ashamed to call them brethren"; our sacrifice, our advocate, our brother, bearing our human form before the Father's throne, and through eternal ages, one with the race He has redeemed,--the Son of man. And all this was done that man might be uplifted from the ruin and degradation of sin, that he might reflect the love of God, and share the joy of holiness.  {BTS, December 1, 1908 par. 1}
While the law of God is maintained, and its justice vindicated, the sinner can be pardoned. The dearest gift that Heaven itself had to bestow has been poured out, that God "might be just, and the justifier of him which believeth in Jesus." By that gift, men are uplifted from the ruin and degradation of sin, to become children of God. Paul says, "Ye have received the spirit of adoption, whereby we cry, Abba, Father."  {ST, April 12, 1910 par. 7}


the  degradation  of  Sin  and  guilt

Adam and Eve should have been perfectly satisfied with their knowledge of God derived from His created works and received by the instruction of the holy angels. But their curiosity was aroused to become acquainted with that of which God designed they should have no knowledge. It was for their happiness to be ignorant of sin. The high state of knowledge to which they thought to attain by eating of the forbidden fruit, plunged them into the degradation of sin and guilt. {Con 15.1}  {RH, February 24, 1874 par. 15}

Adam and Eve should have been perfectly satisfied with their knowledge of God derived from his created works, and received by the instruction of the holy angels. But their curiosity was aroused to become acquainted with that of which God designed they should have no knowledge. It was for their happiness to be ignorant of sin. The high state of knowledge to which they thought to attain by eating of the forbidden fruit, plunged them into the degradation of sin and guilt.  {2Red 11.2}

 

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