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Our love to Christ will be in proportion to the depth of our conviction of sin, and by the law is the knowledge of sin. But as we see ourselves, let us look away to Jesus, who gave Himself for us that He might redeem us from all iniquity. By faith take hold of the merits of Christ, and the soul-cleansing blood will be applied. The more clearly we see the evils and perils to which we have been exposed, the more grateful shall we be for deliverance through Christ. The gospel of Christ does not give men license to break the law, for it was through transgression that the floodgates of woe were opened upon our world. {FW 96.1} |
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Conviction of sin is the first step in conversion, and by the law is the knowledge of sin. When the sinner has a realization of his sin, he is in a condition to be drawn to Christ by the amazing love that has been shown for him on the cross of Calvary. When he is humble and penitent, he does not look for pardon to the law which he has broken, but he looks to God, who has provided forgiveness and sanctification through his well-beloved Son. As he beholds the Lamb of God, which taketh away the sins of the world, he grows to love him, and by beholding he becomes changed into his image. The apostle wrote, "Let this mind be in you which was also in Christ Jesus." The meek and holy Sufferer bore our sins, that the plan of salvation might be opened before men, that whosoever should believe on him might not perish, but have everlasting life. {ST, July 7, 1890 par. 5} |
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Adam and Eve were permitted to partake of every tree in the garden save one. There was a single prohibition. The forbidden tree was as attractive and lovely as any of the trees in the garden. It was called the tree of knowledge because in partaking of that tree of which God had said, "Thou shalt not eat of it," they would have a knowledge of sin, an experience in disobedience. {Con 12.3} |
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God instructed our first parents in regard to the tree of knowledge, and they were fully informed in regard to the fall of Satan, and the danger of listening to his suggestions. God did not deprive them of the power of eating the forbidden fruit. He left them as free moral agents to believe his word, obey his commandments and live; or believe the tempter, disobey and perish. They both ate, and the great wisdom they obtained was the knowledge of sin, and a sense of guilt. Immediately the covering of light about them disappeared, and under a sense of their guilt, and loss of their divine covering, a shivering seized them, and they tried to cover their exposed forms. The Lord would not have them investigate the fruit of the tree of knowledge, for then they would be exposed to Satan masked. He knew that they would be perfectly safe if they touched not the fruit. {3SG 42.3} |
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But very many say they are following Christ, and refuse to keep the commandments of God. They say this is unnecessary. Their disobedience and sin indulged make their work very heavy. Come to Jesus, but come in God's appointed way. Your will must be set aside; God's will must become your will, and God's ways your ways. Jesus lived a life of obedience to all his Father's commandments. He says, "I have kept my Father's commandments." If you follow Christ, you will walk in his footsteps, you will exemplify him in your life; and you will find that in the path of obedience, "Great peace have they that love thy law, and nothing shall offend them." Those who think they can come to Jesus while they are trampling under their feet the law of God are fatally deceived. You cannot disrespect or break God's holy law by which is the knowledge of sin, and still have the favor of God. If you love God, you will be obedient to all his commandments, for his commandments are not grievous. {YI, August 11, 1886 par. 7} |
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Then what is the special work in all our institutions for health? Instead of educating the appetite to indulgence, which is the great cause of disease, knowledge must be imparted in regard to self-denial of appetite and control of the passions. The knowledge of salvation, the knowledge of sin, and of redemption from its fearful woes, its bondage, and its defilement must be plainly stated to all,--high or low, rich or poor, -- in carefully prepared lectures. {PH066 44.2} |
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