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2 Thessalonians 3: 6, 7 > separate from disorderly brethren
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 separate from disorderly brethren
 
  2 Thessalonians  3: 6 - 7          ( King James Version ) 
   
    Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which ye received from us.
 
verse  7  >   For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly aong you.
 Continue to   2 Thessalonians 3: 13 - 15
 
  2 Thessalonians  3: 6 - 8        ( New International Version )
Warning against Idelness
  In the name of the Lord Jesus Christ, we command you, brothers, to keep away from every brother who is idle and does not live according to the teaching you received from us.
v. 7,8  >  For you yourselves know how you ought to follow our example. We were not idle when we were with you (8) nor did we eat anyones food without paying for it. On the contrary, we worked night and day, laboring and toiling so that we would not be a burden to any of you.
 
 
Text  Quoted  in  Spirit of Prophecy
 
Men who are chosen of God to labor in this cause, will give proof of their high calling, and will regard it as their highest duty to grow and improve until they shall become able workmen. Then, as they manifest an earnestness to improve upon the talent which God has intrusted to them, they should be helped judiciously. But the encouragement given them should not savor of flattery, for Satan himself will do enough of that kind of work. Men who think that they have a duty to preach, should not be sustained in throwing themselves and their families at once upon the brethren for support. They are not entitled to this until they can show good fruits of their labor. There is danger now of injuring young preachers, and those who have but little experience, by flattery, and by relieving them of burdens in life. When not preaching, they should be doing what they can for their own support. This is the best way to test the nature of their call to preach. If they desire to preach only that they may be supported as ministers, and the church pursue a judicious course, they will soon lose their burden, and leave preaching for a more profitable business. Paul, a most eloquent preacher, miraculously converted by God to do a special work, was not above labor. He says, "Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwelling-place; and labor, working with our own hands: being reviled, we bless; being persecuted, we suffer it." [1 COR. 4:11, 12 ]  "Neither did we eat any man's bread for naught; but wrought with labor and travail night and day, that we might not be chargeable to any of you."  2 THESS. 3:8.  {GW92 145.2}
 
 
It is at Thessalonica that we first read of Paul's working with his hands in self-supporting labor while preaching the word. Writing to the church of believers there, he reminded them that he "might have been burdensome" to them, and added" "Ye remember, brethren, our labor and travail: for laboring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God." [1 THESS. 2:6, 9.] And again, in his second epistle to them, he declared that he and his fellow-laborers while with them had not eaten "any man's bread for naught." Night and day we worked, he wrote, "that we might not be chargeable to any of you: not because we have not power, but to make ourselves an ensample unto you to follow us." [2 THESS. 3:8, 9.] . . .  {GW 234.2}
 
 
It is at Thessalonica that we first read of Paul's working with his hands in self-supporting labor while preaching the word. Writing to the church of believers there, he reminded them that he "might have been burdensome" to them, and added: "Ye remember, brethren, our labor and travail: for laboring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God." 1 Thessalonians 2:6, 9. And again, in his second epistle to them, he declared that he and his fellow laborer while with them had not eaten "any man's bread for nought." Night and day we worked, he wrote, "that we might not be chargeable to any of you: not because we have not power, but to make ourselves an ensample unto you to follow us." 2 Thessalonians 3:8, 9.  {AA 347.2}
 
 
 
Men who are chosen of God to labor in this cause will give proof of their high calling and will consider it their highest duty to grow and improve until they shall become able workmen. Then, as they manifest an earnestness to improve upon the talent which God has entrusted to them, they should be helped judiciously. But the encouragement given them should not savor of flattery, for Satan himself will do enough of that kind of work. Men who think that they have a duty to preach should not be sustained in throwing themselves and their families at once upon the brethren for support. They are not entitled to this until they can show good fruits of their labor. There is now danger of injuring young preachers, and those who have but little experience, by flattery, and by relieving them of burdens in life. When not preaching they should be doing what they can for their own support. This is the best way to test the nature of their call to preach. If they desire to preach only that they may be supported as ministers, and the church pursue a judicious course, they will soon lose the burden and leave preaching for more profitable business. Paul, a most eloquent preacher, miraculously converted of God to do a special work, was not above labor. He says: "Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwelling place; and labor, working with our own hands: being reviled, we bless; being persecuted, we suffer it." 1 Corinthians 4:11, 12. "Neither did we eat any man's bread for nought; but wrought with labor and travail night and day, that we might not be chargeable to any of you." 2 Thessalonians 3:8.  {1T 446.2}
 
 
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